Talmud su Genesi 38:13

“And they mention in front of her things that neither she nor any of her paternal family should hear,” etc. ¹⁹²A more detailed homily in the Babli, 7b. For example, what happened between Reuben and Bilhah¹⁹³Gen. 35:22., or what happened between Jehudah and Tamar¹⁹⁴Gen. 38:13–26.. ¹⁹⁵Job 15:18–19. These verses are explained as referring to Reuben and Jehudah who confessed their sins, in Gen. rabba 57(3), [Num. rabba 13(6)]; Babli Makkot 11b; Yerushalmi Megillah4:11 (fol. 75c).“If Sages tell,” these are Reuben and Jehudah, “they do not hide before their fathers.” What rewards did they take for this, “to them alone the Land was given; no stranger passes in their midst.” When Moses came to bless them, “Reuben may live and not die,¹⁹⁶Deut. 36:6.” “and that for Jehudah¹⁹⁷Deut. 36:7: “Listen, o Eternal, to Judah’s voice.””.

²⁷⁸Babli 10a, with different names. Num. rabba 9(24), the Yerushalmi version. One verse says, “Simson descended into Timna”, and another verse says, “behold, you father-in-law ascends to Timna²⁷⁹Gen. 38:13..” Rav said, there were two Timnot, one of Jehudah and one of Simson. Rebbi Simon said, there was only one Timna(ta). Why does it mention decent and ascent? But in the case of Jehudah, because it was in the name of Heaven, ascent is written. In the case of Simson, because it was not in the name of Heaven, descent is written. Rebbi Ayvu bar Naggari said, for example like Bet Ma‘on²⁸⁰Reading of Num. rabba 9(24). to which one descends from Palatatha and ascends from Tiberias.