Talmud su Genesi 40:28

²³For an explanation of this paragraph, see the author’s The Scholar’s Haggadah, pp. 186–187. From where the Four Cups? Rebbi Joḥanan in the name of Rebbi Benaiah: Corresponding to the four deliveries²⁴Ex. 6:7–8.: Therefore, say to the Children of Israel, I am the Eternal, and I shall take you out, etc. And I shall take you as My people, etc. I shall take you, I shall save you, I shall free you, I shall take you. Rebbi Joshua ben Levi said, corresponding to the four cups of Pharao: The cup of Pharao was in my hand; I took the grapes and squeezed them into Pharao ’s cup, and gave the cup in Pharao ’s hand. You will give the cup in the hand of Pharao²⁵Gen. 40:11,13. The relation to Passover is explained in Targum Pseudo-Jonathan ad loc.. Rebbi Levi said, corresponding to the four kingdoms. But our teachers say, corresponding to the four cups of doom that the Holy One, praise to Him, will make the Gentiles drink at the end of days. Truly, so said the Eternal, the God of Israel, to me: take this cup of the wine of wrath²⁶Jer. 23:15.. The golden cup of Babylon is in the hand of the Eternal²⁷Jer. 51:7.. Truly a cup is in the hand of the Eternal, intoxicating wine, fully to be mixed; He shall sprinkle from it but its dregs shall be drunk, squeezed to the last, by all the wicked of the earth²⁸Ps. 75:9.. He shall let coals rain on the wicked; fire, sulphur, and burning wind is the portion of their cup²⁹Ps. 11:6.. What does the portion of their cup mean? R. Abun said: a double cup³⁰Greek διπλόν ποτήριον, τό. like the double cup taken after a thermal bath. And in accordance with this correspondingly the Holy One, praised be He, will let Israel drink four cups of consolation at the End of Days: The Eternal is the portion of my part and my cup³¹Ps. 16:5.. You anointed my head with oil; my cup is overflowing³²Ps.23:5.. I shall lift up the cup of salvations³³Ps.116:13. counts for two.

²³For an explanation of this paragraph, see the author’s The Scholar’s Haggadah, pp. 186–187. From where the Four Cups? Rebbi Joḥanan in the name of Rebbi Benaiah: Corresponding to the four deliveries²⁴Ex. 6:7–8.: Therefore, say to the Children of Israel, I am the Eternal, and I shall take you out, etc. And I shall take you as My people, etc. I shall take you, I shall save you, I shall free you, I shall take you. Rebbi Joshua ben Levi said, corresponding to the four cups of Pharao: The cup of Pharao was in my hand; I took the grapes and squeezed them into Pharao ’s cup, and gave the cup in Pharao ’s hand. You will give the cup in the hand of Pharao²⁵Gen. 40:11,13. The relation to Passover is explained in Targum Pseudo-Jonathan ad loc.. Rebbi Levi said, corresponding to the four kingdoms. But our teachers say, corresponding to the four cups of doom that the Holy One, praise to Him, will make the Gentiles drink at the end of days. Truly, so said the Eternal, the God of Israel, to me: take this cup of the wine of wrath²⁶Jer. 23:15.. The golden cup of Babylon is in the hand of the Eternal²⁷Jer. 51:7.. Truly a cup is in the hand of the Eternal, intoxicating wine, fully to be mixed; He shall sprinkle from it but its dregs shall be drunk, squeezed to the last, by all the wicked of the earth²⁸Ps. 75:9.. He shall let coals rain on the wicked; fire, sulphur, and burning wind is the portion of their cup²⁹Ps. 11:6.. What does the portion of their cup mean? R. Abun said: a double cup³⁰Greek διπλόν ποτήριον, τό. like the double cup taken after a thermal bath. And in accordance with this correspondingly the Holy One, praised be He, will let Israel drink four cups of consolation at the End of Days: The Eternal is the portion of my part and my cup³¹Ps. 16:5.. You anointed my head with oil; my cup is overflowing³²Ps.23:5.. I shall lift up the cup of salvations³³Ps.116:13. counts for two.

HALAKHAH: ⁷⁷This and the following paragraph also are in Yebamot 8:1 (Notes 67–84,א). Here they appear as discussions of Mishnah 2.Circumcising he shall circumcise⁷⁸Gen. 17:13.. A decision for two circumcisions, one for the circumcision, the other for uncovering⁷One has to cut the membrane under the prepuce to expose the penis’s corona.. One for circumcision, the other for the fibers⁷⁹Cf. Mishnah 6.. So far following Rebbi Aqiba who said, these are expressions of additions⁸⁰This interpretation of double expressions is also attributed to R. Aqiba in the Babli, Ševuot 27b. Cf. Sotah 7:5 (21d l. 66), 8:1 (22b l. 34), Nedarim 1:1 (36c l. 35).. From where for Rebbi Ismael who said, these are double expressions in the style of the Torah, going I went, desiring you desired⁸¹Gen. 31:30, a speech of Laban without legal implications; this proves that the repetitions are literary devices to express emphasis. Babli Avodah zarah 27a., stealing (you were) stolen⁸²Gen. 40:15, Josef’s speech to the cup bearer. Incorrectly copied here by the corrector.? Rebbi Judah ben Pazi said, then she said, a blood bridegroom for circumcisions⁸³Ex. 4:26., from there that there are two circumcisions, one for the circumcision, the other for uncovering; one for circumcision, the other for the fibers. Rav said, circumcising he shall circumcise, from here that one has to draw a drop of covenant blood from one born circumcised⁸⁴Babli Yebamot 71a.. Circumcising he shall circumcise, from here that an uncircumcised Jew cannot circumcise; not to speak of an uncircumcised Gentile⁸⁵Gen. rabba 46(8).. Rebbi Levi said, it is written: But you have to keep My Covenant⁸⁶Gen. 17:9., you and yours⁸⁷Gen. rabba 46(8); Babli Avodah zarah27a..

“The king’s birthday.” It was on the third day, Pharao’s birthday¹⁰⁴Gen. 40:20..

“One does not bake his bread as large loaves but as thin cakes.” Since you tire him¹⁰⁰Since making single small loaves is more work that making one large loaf. he bakes only what is needed. Rebbi Aḥa understood it from the following: what is this great burning rage¹⁰¹Deut. 29:23, root חרר.. The Sages understand it from the following, and behold, three bags of white-flour baked goods on my head¹⁰²Gen. 40:16, root חרר..