Talmud su Genesi 8:21

It is stated: One removes himself four cubits from excrement and urine of a toddler who can eat grain the volume of an olive²¹⁵In one meal, which in the Babli (Sukkah 42b) is defined as the time a grown-up can eat half a stuffed pitta. The Yerushalmi does not give a time limit., but if he cannot yet eat grain the volume of an olive one does not need to remove himself four cubits either from his excrement or from his urine. They asked before Rebbi Abbahu: Why does one separate himself from his excrement and urine? He said to them, because his thoughts are evil. They said to him: But is not he too young? He said to them, is it not written (Gen. 8:21): “For the inclination of man’s heart is evil from his youth?” Rebbi Yudan said, it is written “from his awakening²¹⁶The word נעוּריו, even though it has a long vowel ū, is written defective in the Bible; hence, it can be vocalized נִעֲרָיו “his awakenings”, not only puberty, the sexual awakening usually referred to by the root נער but also the first awakening of the baby during birth. According to Rebbi Abbahu, the awakening comes only when the baby is weaned.”, from the moment that the awakes and enters the world.

Rabbi Elazar ben Parta would say about the verse (Genesis 6:3), “My spirit shall not judge human beings forever,” that the Holy Blessed one said: I will not judge them until I double their reward, as it says (Job 21:13), “They spend their days well (and their years pleasantly), and they calmly go down into Sheol.” Rabbi Yosei HaGalili would say: See, it says, “My spirit shall not judge”; the Holy Blessed One said: I do not equate those with evil intentions to those with good intentions. Until when? Until their final judgment has been sealed. But when it is sealed, then both are judged equally (for their sins).