Talmud su Osea 6:2

²²This and the following paragraphs are reproduced in Berakhot5:2 (Notes 63–86); the origin is here. The theme is that God has to be praised for rain in the prayer for resurrection of the dead during the rainy season (Mishnah Berakhot5:2, Note 62). Just as the resurrection of the dead brings life to the world, so rains bring life to the world. Rebbi Ḥiyya bar Abba understood it from here: He will resurrect us after two days, on the third day He will raise us up and we shall live before Him. We shall know, we shall pursue to know the Eternal, like morning His appearance is well based²³Hos. 6:2–3. The first verse of Hosea clearly speaks of resurrection, the second verse ends: it(knowing God) will come like rain to us, like late rains which pour on the Land. The verses are further discussed in Sanhedrin11:8 (Note 117), Babli Rosh Hashshanah31a, Sanhedrin97a..

HALAKHAH: Just as the resurrection of the dead brings life to the world, so rains bring life to the world⁶³These are all arguments that God has to be praised for rain in the prayer for resurrection during the rainy season. The first verse of Hosea clearly speaks of resurrection, the second one ends: “it (knowing God) will come like rain to us, like late rains that pour on the Land.”. Rebbi Ḥiyya bar Abba understood it from here (Hos. 6:2–3): “He will resurrect us after two days, on the third day He will raise us up and we shall live before Him. We shall know, we shall pursue to know the Eternal, like morning his appearance is well-based⁶⁴These verses are further discussed in Yerushalmi Taäniot 1:1 (fol. 63d), Sanhedrin 11:8 (fol. 30c), Babli Roš Haššanah 31a, Sanhedrin 97a..”

If a prophet starts to prophesy, one listens to him if he gives a sign or miracle; otherwise one does not listen to him¹¹³Deut. 13:2. It is no disrespect to Heaven if one disregards the sayings of an unqualified prophet.. Two prophets who prophesied indentically, two prophets who prophesied in the same sense¹¹⁴This reading (Pene Moshe) is preferable to reading בְכָרָךְ אֶחָד “in the same fortified place” (Qorban Haˋedah).? Rebbi Isaac and Rebbi Hoshaia: One said, each one has to provide a sign or a miracle; the other said, not each one has to provide a sign or a miracle¹¹⁵But the accredited prophet can legitimate his companion.. The one who said he did objected to the one who said he did not: Is it not written¹¹⁶2K. 20:8., Ezekias said to Isaias, what is the sign? He told him, that is different since he was occupied in reviving the dead. He shall revive us after two days; on the third day He will lift us up and we shall live before Him¹¹⁷Hos. 6:2. The verse is the basic source for the belief that the resurrection has to be on the third day, or that souls have to suffer punishment for their misdeeds while alive for two days and on the third day are admitted to Paradise (Berakhot 5:2 Note 64; Taˋaniot 1:1 63d l.52). Ezekias was declared ready to die (2K. 20:1) and was well enough to go to the Temple on the third day; this shows that his recovery was indeed a resurrection..