Talmud su Isaia 29:78

Another interpretation of “Do not bring the foot of the arrogant upon me”: This is Titus the wicked, whose bones would grind [in the grave] because he would raise his hands and then strike the altar with them, and say: Locus! Locus! [Latin for “the Place,” i.e., “the Omnipresent God.”] You are a King, and I am a king! Come and make war with me! How many bulls have been slaughtered for You? How many birds’ necks have been snapped for You? How much wine has been poured out for You? How much incense has been burnt for You? And yet, You are the one who destroys the whole world! As it says (Isaiah 291–2), “Oh Ariel, Ariel, the city where David camped! Through year after year, and the cycle of festivals [I will assault Ariel, and there will be groaning and sighing].”
Again [the snake] spoke to her and said: If you say the Holy Blessed One commanded us not to eat from the tree, look, I will eat from it and I will not die. And even you, if you eat from it you will not die. What did Eve think to herself? Since everything my master has told me so far has been lies – for in the beginning, Eve called Adam “my master,” so she took [the fruit] and ate it and gave it to Adam, and he ate, as it says (Genesis 3:6), “The woman saw that the tree was good for eating, for it was tempting to the eyes.”

¹⁹³A parallel with slightly different treatment of the entire paragraph appears in Babli Megillah 17b–18a. Rebbi Jeremiah said: 120 elders, among them more than 80 prophets, instituted this prayer. Why did they follow “the holy God”¹⁹⁴The third benediction of the Amidah. What follows is a description of the benedictions of the week-day Amidah. by “He Who favors with knowledge”? Because (Is. 29:23–24) “they sanctify the Holy One of Jacob” is followed by “and those of erring spirit will know insight.” “Knowledge” followed by “Repentance”, (Is. 6:10) “Makefat the heart of this people, make it hard of hearing and its eyes sticky, that it should not see with its eyes, nor hear with its ears, nor understand with its heart, because if it would repent then it would be healed.” “Repentance” by “Forgiveness”, (Is. 55:7) “He should return to the Lord that He would have mercy on him, and to our God because He forgives much.” “Forgiveness” by “Redemption”, (Ps. 103:2–3) “He Who forgives all your sins, He Who hears all your maladies, He Who redeems your soul from destruction.” Then he should say “Healer of the sick” before that¹⁹⁵Since in the verse redemption comes after healing. (Redemption here is personal redemption; redemption of the people is described by benedictions 9–14).. Rebbi Aḥa said: why did they institute “Redeemer of Israel” as the seventh benediction? To teach you that Israel will be redeemed only in a Seventh Year¹⁹⁶A Seventh Year (shemiṭṭah) in a Jubilee cycle. The “seventh song” in the next sentence is the seventh of the songs of ascent.. Rebbi Jonah in the name of Rebbi Aḥa: (Ps. 126) “A song of ascent. When the Eternal will return the returnees of Zion” is the seventh song, to show you that Israel will be redeemed only in a Seventh Year. Rebbi Ḥiyya bar Abba said: Why did they institute “Healer of the sick” as the eighth benediction? That is for circumcision which is done on the eighth, following (Maleachi 2:5) “My covenant was with him: Life”¹⁹⁷The Covenant refers to circumcision.. Rebbi Alexander said: Why did they institute “He Who blesses the years” as the ninth benediction? Corresponding to (Ps. 29:5) “The sound of the Eternal breaks cedars”, since in the future He will break all market manipulators¹⁹⁸Manipulators of prices of basic commodities who are compared to cedars for their (financial) strength. In the Babli, R. Alexander quotes Ps. 10:15, which in Babylonian (and Rashi’s) count was Ps. 9:36 and, therefore, is appropriate for the Ninth benediction. Our texts of Psalms which split an alphabetic acrostich between Psalms 9 and 10 is the Yerushalmi tradition which, therefore, cannot use the verse quoted in the Babli.. Rebbi Levi in the name of Rebbi Aḥa bar Ḥanina: Why did they follow “He Who blesses the years” by “Ingatherer of the dispersed of Israel”? Because of (Ez. 36:8) “you, mountains of Israel, sprout your branches and carry your fruits for my people Israel”, why? “because they will soon come.” When the dispersed are gathered in then justice will be done, the evildoers will succumb, and the just will be happy¹⁹⁹This describes benedictions 10–13. The wicked are Gentile governments that oppress the Jews. The evildoers are Jewish evildoers.. It was stated: One includes the apostates and the wicked in “He Who subdues the evildoers”, the converts and the elders in “refuge of the just”, David in “Builder of Jerusalem”²⁰⁰This is today the practice of Ashkenazic and Sephardic Jews. The Babylonian practice was not to mention the restoration of the Davidic dynasty in the benediction for Jerusalem, but to make it a separate benediction preceding the final benediction “He Who hears prayer”. Only the Yemenite ritual follows the strict Babylonian style; the other Jewish groups pray twice for the Davidic dynasty, once in the Yerushalmi form of “Builder of Jerusalem” and then in the Babylonian form “He Who makes sprout the horn of salvation”.. (Hosea 3:5) “Then the children of Israel will repent, seek the Eternal, their God, and their king David.²⁰¹The verse concludes: “They will tremble for the Eternal and His Goodness at the End of Days”, referring to Messianic times.”

Rebbi Huna said, a verse supports him who said, the necromancer is the one who raises by his masculinity. What is the reason? Please apply necromancer’s magic and raise for me whom I shall tell you³³⁶IS.28:8.. What do you understand from here? Rebbi Mana said, it implies that she was competent in many ways³³⁷Since Saul had to request a particular method, the woman must have been competent in all sorts of sorcery. She realized that her customer was Saul because she recognized Samuel whose status was that of a king.. What about it? Your voice will be from the earth like that of a necromancer³³⁸Is. 29:4..