Talmud su Isaia 40:4

Rebbi Ḥiyya bar Abba said, Rebbi Ḥanania ben Aqabia said it only for Lake Genezareth since mountains surround it¹⁰¹A similar statement in the Babli 87b, but there the reason given is that the shore of the lake is everywhere private domain with no public access to the water except harbors which also are private installations for the rules of the Sabbath. The statement here, that a valley surrounded by mountains is never public domain, is not found elsewhere.. Rebbi Eleazar asked Rebbi Joḥanan, if one threw from a circular road¹⁰²This word appears in many forms is the Yerushalmi: Berakhot 9:2 (Note 81) פווסרוס ,פופסדס, Terumot 8:10 ,אפיפסרוס אפיפסרון (but this may be another word), Šeqalim 7:2 פיוסרוס. S. Liebermann identifies the word as πρόσοδος, ἡ, “access road”. This assumes that Roman roads in the East where built in the style of the great straight roads in Italy which passed by the walled cities, which had to be accessed by smaller roads branching off from the main road. But these access roads are not less frequented nor more difficult to use than the main road. E. Guggenheimer (Berakhot loc. cit.) reads περίοδος, ἡ, “way around, circuit, circular path”. into public domain or from public domain into it¹⁰³The question of R. Eleazar is whether a circuitous road, of difficult use but public property and open for use by the public, nevertheless should be considered private property for the rules of the Sabbath.? He said to him, in your opinion a public domain does not exist. Rebbi Simeon ben Laqish said, there is no public domain unless it be open from one end of the world to the other. The argument of Rebbi Simeon ben Laqish seems inverted¹⁰⁴His first statement seems to imply that somewhere in the world there exists public domain. since he said, there is no public domain in this world, only in the future as it is written¹⁰⁵Is. 40:4., every valley will be lifted. A Mishnah¹⁰⁶Taharot 6:6. disagrees with Rebbi Simeon ben Laqish: “What is a private domain? The paths of Bet-Gilgul¹⁰⁷In the definition of the Babli (22b), any road on which the carrier of a load cannot run; according to Rashi because of an incline, according to Maimonides because of obstacles in the road.. Private domain regarding the Sabbat¹⁰⁸Not really private domain but karmelit. but public domain for impurity¹⁰⁹A public domain for the rules of impurity, where cases of doubt may be disregarded, is any place accessible to the public, even if it is private property..”