Bibbia Ebraica
Bibbia Ebraica

Talmud su Isaia 63:16

כִּֽי־אַתָּ֣ה אָבִ֔ינוּ כִּ֤י אַבְרָהָם֙ לֹ֣א יְדָעָ֔נוּ וְיִשְׂרָאֵ֖ל לֹ֣א יַכִּירָ֑נוּ אַתָּ֤ה יְהוָה֙ אָבִ֔ינוּ גֹּאֲלֵ֥נוּ מֵֽעוֹלָ֖ם שְׁמֶֽךָ׃

Perché tu sei nostro Padre; poiché Abramo non ci conosce e Israele non ci riconosce; Tu, o Eterno, sei nostro Padre, il nostro Redentore dall'eterno è il tuo nome.

Tractate Kallah Rabbati

‘In which way should one honour his teacher’, etc.? It has been taught:19B.M. 86b-87a (Sonc. ed., p. 500). Michael came to bring good tidings to Sarah,20That a son would be born to her. Gabriel to overthrow Sodom, and Raphael to heal Abraham.21Of the effects of his circumcision. Some say that Raphael came to bring good tidings to Sarah and to heal,22Abimelech. as it is stated, And God healed Abimelech,23Gen. 20, 17. Michael and Gabriel to overthrow Sodom. What is the reason for the first view? [Because it is stated,] And He overthrew those cities.24ibid. XIX, 25, where the verb is singular. And what is the reason for the opinion of the others? [Because it is stated,] And the two angels came to Sodom.25ibid. 1. Why is it that with Abraham [the angels said], So do, as thou hast said,26ibid. XVIII, 5. but with Lot, Nay; but we will abide in the broad place all night?27ibid. XIX, 2. R. Eleazar said: Infer from this that one may display reluctance28By refusing his invitation. towards an inferior but not a superior. The Rabbis taught:29Suk. 52b (Sonc. ed., p. 251), an explanation of the seven shepherds of whom Micah 5, 4. speaks. In the time to come the son of David will be in the middle, Adam, Seth and Methuselah on his right, and Abraham, Jacob and Moses on his left. Why is Isaac omitted? Raba said: Isaac is better than they because to him all Israel declare, For thou art our Father.30Isa. 63, 16. For the allusion, cf. Shab. 89b (Sonc. ed., p. 426). If so, Esau ascended into Paradise.31Since he was Isaac’s son. That is why Scripture states, For thou art our Father: children are like their father—as the father did not repudiate the covenant so too the children. And whence do we know this? It is stated, I will prepare thee unto blood, and blood shall pursue thee; surely thou hast hated thine own blood, therefore blood shall pursue thee.32Ezek. 35, 6. Ezekiel’s prophecy is directed against Mount Seir, the home of Esau (cf. Gen. 33, 16). Did Esau hate blood? Were not all his deeds connected with the shedding of blood, as it is stated, He is like a lion that is eager to tear in pieces, and like a young lion lurking in secret places?33Ps. 17, 12. Like is dimyono in the Heb. and is spelt without the waw. Whence do you infer this? Perhaps he was only out to rob? No, since it states dimyeno and not dimyono;34This form of the word is understood as being more closely connected with dam, ‘blood’. so draw this conclusion.
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