Talmud su Geremia 11:78

HALAKHAH: ¹⁵⁸In the ms. and editio princeps: Halakhah 5.: “He does not write on a wooden plank,” etc. Rebbi Eleazar in the name of Rebbi Yose ben Zimra¹⁵⁹In the Babli, Šebuot 36a, this is a statement of R. Yose ben R. Ḥanina, a younger contemporary of R. Yose ben Zimra. In Num. rabba 9(46) the reading is that of the Yerushalmi.: “Amen” [is said] for acceptance, “Amen” for an oath, “Amen”, may the words be confirmed. “Amen” [is said] for acceptance, from the suspected wife¹⁶⁰Num. 5:22.. “Amen” for an oath: “To keep the oath I had sworn to your forefathers”, etc¹⁶¹Jer. 11:5: “To keep the oath I had sworn to your forefathers to give to them the Land flowing with milk and honey as today; I answered and said, Amen, o Eternal.”. “Amen”, may the words be confirmed¹⁶²1K. 1:36.: “Benaiah ben Yehoyada (the priest) answered the king and said Amen”, etc. Rebbi Tanḥuma said, that does not prove that Amen means an oath, it implies nothing¹⁶³The verse from Jeremiah only confirms what can be learned from the verse in Kings, that Amen is an affirmation.. But the following says: “that you pass by the covenant of your God and His curse¹⁶⁴Deut. 29:11. The curse is Deut.28:15–68.,” because oath means curse, as you say¹⁶⁵Num. 5:21. In the Babli, Šebuot35b, this is a tannaїtic statement. In Sifry Num. 14 the argument is: From the verse one infers that any oath implies a potential curse on the person taking the oath.: “The Cohen has to administer to the woman the oath of the curse.”

He said to them²⁶⁹Moses to the scouts. One explains why the sin of the scouts, which kept the people 38 years in the desert, is the equivalent of the destruction of the Temple and merits inclusion in the fast of the Ninth of Av. Babli Sotah 35a., even so, what did you see? They told him, it is a Land devouring its inhabitants²⁷⁰Num. 13:32.; in any town we entered there people had died. The Holy One, praise to Him, said to them: Because of the benefit which I gave you, you are saying it is a Land devouring its inhabitants? In any town which they entered, a head of the town died. While they were occupied with him, they passed through the town and left before anybody noticed them. Not only this, but you said, we were in our eyes like locusts, and so we were in their eyes²⁷¹Num. 13:33.. You knew what I made you in their eyes. Rebbi Simeon ben Laqish said, they said things against Heaven: for he is stronger than Him²⁷²Num. 13:31.; even He can do nothing against them. Rebbi Levi in the name of Rebbi Ḥama bar Ḥanina: with a big uproar²⁷³Jer. 11:16., by the noise of the big (word) [uproar]²⁷⁴The text of the scribe (in parentheses) is preferable to that of the [corrector] since it refers to the blasphemous character of the statement in Num. 13:31. The public blasphemy started the fire. which you pronounced, He started a fire which broke its branches.