Talmud su Geremia 30:6

How does Rebbi Yose bar Ḥanina explain “In view of all this”? Since they accepted [the obligations] with good grace, the verse credits it to them as if they had accepted it voluntarily¹³The Babli (Qiddušin 31a, Baba Qama 38a, 87a, Avodah Zarah 3a) holds that the person who is obligated receives greater reward than the person who is not obligated. This opinion, quoted in the name of R. Ḥanina and undisputed in the Babli, clearly is not accepted in the Yerushalmi and is never quoted there. One must assume that the statement was the opinion of R. Ḥanina when he was still in Babylonia.. How does Rebbi Eleazar explain “more than your forefathers?” He explains it for the future since Rebbi Ḥelbo, Simeon bar Abba said in the name of Rebbi Joḥanan: Your forefathers inherited the land of seven peoples¹⁴Deut. 7:1: The Hittites, Girgashites, Emorites, Canaanites, Perizites, Ḥiwwites, Yebusites., but you will in the future inherit the land of ten peoples. The three others are (Gen. 15:19) “the Qenites, the Qenizites and the Qadmonites.¹⁵These three, promised to Abraham, are never mentioned by Moses. The list, with minor deviations, also appears in Gen.rabba 44(27) and Babli Baba Batra 56a.” Rebbi Jehudah said, [these are] Arabia, Salmaia¹⁶A people living in the desert between Syria and Mesopotamia [Pliny Hist.Nat. vi, 26, 30.] These identifications are given in the Midrash in the name of Rebbi, in the Babli in the name of R. Meïr. and Nabataea. Rebbi Simeon says, Asia, Spain, and Damascus¹⁷The same list in Gen.rabba; in the Babli the list contains Asia, Spain, and an unidentified region variously written ערדיסקיס, ערדסקס, ערסקיס, אדרסקא, עידסקיס.. Rebbi Eliezer ben Jacob says, Asia, Cartagena, and Thrace¹⁸In Gen.rabba.תרקי . The last identification is a conjecture by A. Neubauer. The word cannot mean Turkey since in Talmudic times the Turk peoples were still living in the Altai mountains. This list is not in the Babli.. Rebbi says, Edom, Moab, and the best of Ammon¹⁹This is attributed to the rabbis in Gen.rabba, to R. Jehudah in the Babli.. “More than your forefathers”: Your forefathers, even though they were redeemed, were later subjugated again. But you when you are redeemed will not be subjugated again. What is the reason? (Jer. 30:6) “Inquire and see whether a male gives birth.” Just as a male cannot give birth so you, after you are redeemed, will not be subjugated again²⁰The image of the male as symbol of the sterility of the days of the Messiah is found in Yerushalmi Midrashim [Mekhilta deR.Ismael,Bešallaḥ 1 (ed. Horovitz-Rabin p. 118), Cant.rabba 1(37)]. It is discussed at length in the author’s The Scholar’s Haggadah (Northvale NJ, 1995), pp. 314–316..

⁸⁶Gen. rabba 12(9). Rebbi Abbahu in the name of Rebbi Johanan: With two letters two worlds were created, this world and the Future World. [One by He and one by Yud.] What is the reason? For in Yah, the Eternal is the Rock of Worlds⁸⁷Is. 26:4.. However, we did not know which one was created by He and which one by Yud. But from what is written, these are the outcomes of Heaven and Earth in their being created⁸⁸Gen. 2:4., He created them by He. This implies that this world was created by He, and the Future World was created by Yud. ⁸⁹Babli Menaḥot 29b. Since He is (missing) [open] below, it is a hint for all creatures that they will descend to the pit. Since He has a point on top, from the moment they descend they ascend. Since He is open from all sides, so He opens a door to all who repent. Since Yud is curved, so all creatures should be bent. All faces turned yellow⁹⁰Jer. 30:6.. When David saw this, he started to acclaim by two letters, praise Yah, praise, the servants of the Eternal, praise the Name of the Eternal⁹¹Ps. 113:1..

How does Rebbi Yose bar Ḥanina explain “In view of all this, we execute a contract and sign”? Since they accepted [the obligations] with good grace, the verse credits it to them as if they had accepted it voluntarily. How does Rebbi Eleazar explain “more than your forefathers?” He explains it for the future since Rebbi Ḥelbo, Simeon bar Abba said in the name of Rebbi Joḥanan: Your forefathers inherited the land of seven peoples, but you will in the future inherit the land of ten peoples. The three others are (Gen. 15:19) “the Qenites, the Qenizites and the Qadmonites.” Rebbi Jehudah said, [these are] Arabia, Salmaia and Nabataea. Rebbi Simeon says, Asia, Spain, and Damascus. Rebbi Eliezer ben Jacob says, Asia, Cartagena, and Thrace. Rebbi says, Edom, Moab, and the best of Ammon. “More than your forefathers”: Your forefathers, even though they were redeemed, were later subjugated again. But you when you are redeemed will not be subjugated again. What is the reason? (Jer. 30:6) “Inquire and see whether a male gives birth.” Just as a male cannot give birth so you, after you are redeemed, will not be subjugated again.