Talmud su Geremia 36:27
וַיְהִ֥י דְבַר־יְהוָ֖ה אֶֽל־יִרְמְיָ֑הוּ אַחֲרֵ֣י ׀ שְׂרֹ֣ף הַמֶּ֗לֶךְ אֶת־הַמְּגִלָּה֙ וְאֶת־הַדְּבָרִ֔ים אֲשֶׁ֨ר כָּתַ֥ב בָּר֛וּךְ מִפִּ֥י יִרְמְיָ֖הוּ לֵאמֹֽר׃
Quindi la parola dell'Eterno venne a Geremia, dopo che il re aveva bruciato il rotolo e le parole che Baruc scrisse alla bocca di Geremia, dicendo:
Jerusalem Talmud Moed Katan
He who sees a dead scholar is like him who sees a Torah scroll burned. Rebbi Abbahu said, it should come over me if I tasted anything that whole day318When he buries a fellow scholar.. Rebbi Jonah was in Tyre. He heard that Rebbi Abbahu’s son had died. Even though he had eaten and drunk water he kept it as fast day that whole day319On fasting only part of the day cf. Nedarim8:1 Note 20.. Rebbi Abba and Rebbi Huna bar Ḥiyya were sitting. An ostrich came and snatched Rebbi Huna bar Ḥiyya’s tefillin. Rebbi Abba caught it and strangled it. Rebbi Huna bar Ḥiyya said to him, we almost came to burning the Torah. He said to him, do you still hold this? So said Rav Jeremiah in the name of Rav: One only rends his garment for a Torah scroll which an Israelite king burned forcibly, as e. g. Yehoyakim ben Josia the King of Judah320Some of whose ministers tried to talk him out of burning the scroll, Jer.36:25. Babli 26a.. Ulla from Bireh, Rebbi Eleazar in the name of Rebbi Ḥanina: He who sees a Torah scroll burned has to rend his garment separately for the parchment and for the writing. What is the reason? After the king’s burning of the scroll and the words321Jer.36:27.. The scroll, this is the parchment. And the words, that is the writing322Babli 26a..
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