Talmud su Geremia 41:2

²³¹This paragraph is repeated again in this Halakhah. Since the later text shows that the text here is incomplete, its correct place is there. Rebbi Simeon ben Yohai stated: So was my teacher Aqiba explaining. So says the Eternal of Hosts, the fast of the fourth, the fast of the fifth, the fast of the seventh, and the fast of the tenth will be for the House of Israel enjoyment and joy²³²Sach. 8:19.. The fast of the fourth is the Seventeenth of Tammuz, the day when the tablets were broken, the daily sacrifice ceased, the city was breached, Apostomos burned the Torah, and put an idol in the Temple. The fast of the fifth is the Ninth of Av, when the Temple was destroyed the first and the second times. The fast of the seventh is the third of Tishre, when Gedalya ben Aḥiqam was murdered²³³Jer. 41:2–3.. The fast of the tenth is the Tenth of Tevet, the day when the King of Babylonia closed in on Jerusalem²³⁴Ez. 24:2..

Rebbi Simeon ben Yoḥai stated: So was my teacher Aqiba explaining. So says the Eternal of Hosts, the fast of the fourth, the fast of the fifth, the fast of the seventh, and the fast of the tenth will be for the House of Israel enjoyment and joy²³²Sach. 8:19.. The fast of the fourth is the Seventeenth of Tammuz, the day when the tablets were broken, the daily sacrifice ceased, the city was breached, Apostomos burned the Torah, and put an idol in the Temple. The fast of the fifth is the Ninth of Av, when the Temple was destroyed the first and the second times. The fast of the seventh is the third of Tishre, when Gedalya ben Aḥiqam was murdered²³³Jer. 41:2–3.. The fast of the tenth is the Tenth of Tevet, the day when the King of Babylonia closed in on Jerusalem²³⁴Ez. 24:2.. That is what is written²⁴⁵Ez. 24:2., the Eternal’s word came to me in the ninth year, in the tenth month, on the tenth of the month, saying: Son of man, write down the name of this day. On this very day the king of Babylonia closed in on Jerusalem. But I am saying that the fast of the tenth is the Fifth of Tevet, the day when the news came to the diaspora. That is what is written²⁴⁶Ez. 33:21., it was in the eleventh year of our exile, in the fifth, on the fifth of the month, the fugitive came to me from Jerusalem, saying, the city was breached. Only that in Judea one fasts on the act, and in the exile on the news. Rebbi Aqiba explains the first last and the last first; but I am explaining the first first and the last last²⁴⁷I am following the order of verses in Ez.; and I hold my words more intelligible than Rebbi Aqiba’s words.