Bibbia Ebraica
Bibbia Ebraica

Talmud su Geremia 41:5

וַיָּבֹ֣אוּ אֲ֠נָשִׁים מִשְּׁכֶ֞ם מִשִּׁל֤וֹ וּמִשֹּֽׁמְרוֹן֙ שְׁמֹנִ֣ים אִ֔ישׁ מְגֻלְּחֵ֥י זָקָ֛ן וּקְרֻעֵ֥י בְגָדִ֖ים וּמִתְגֹּֽדְדִ֑ים וּמִנְחָ֤ה וּלְבוֹנָה֙ בְּיָדָ֔ם לְהָבִ֖יא בֵּ֥ית יְהוָֽה׃

che vennero alcuni uomini da Sichem, da Silo e da Samaria, perfino uomini a quattro punteggi, con la barba rasata e l'affitto dei vestiti, e si erano tagliati, con offerte di pasti e incenso in mano per portarli a casa del SIGNORE.

Jerusalem Talmud Moed Katan

Rebbi Berekhia, Rebbi Ḥelbo, Ulla from Bireh, Rebbi Eleazar in the name of Rebbi Ḥanina323Copied in Megillah 3:2, Notes 68–73. Shortened in the Babli, Ta`anit 31a, Midrash Ps., Ps. 48[5].: In the future the Holy One, praise to Him, will lead a circular dance for the Just ones. What is the reason? Put your hearts to the walls324Ps. 48:14., it is written “to its circular dance.325This reading is not found in Masoretic texts.” And the Just one will point with their finger and say, Truly, He is GOD, our Power, Forever; He will lead us beyond death326Ps. 48:15.! Almut, in strength; almut, in agility. Almut, like these girls. Akilas translated ’αθανασία, a world without death. And the Just one will point with their finger and say, Truly, He is GOD, our Power, Forever; He will lead us beyond death! He will lead us in this world, He will lead us in the future327Jer. 41:5. Babli 26a..
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Jerusalem Talmud Moed Katan

“And for Jerusalem, and for the Temple.” There came men from Sichem and from Shilo and from Samaria, eight men with shaved beards and torn garments, the first tear is one hand-breadth, the addition anything327Jer. 41:5. Babli 26a.. One who was informed that Jerusalem was destroyed like one who sees Jerusalem in its destruction has to tear. He who sees Jerusalem from Mount Scopus has to tear328Babli 26a.. There are Tannaim who state, he adds to the tear. There are Tannaim who state, the first tear is one hand-breadth, the addition anything329Not nothing but possibly less than the smallest unit of measurement in use.. There are Tannaim who state, the first tear is one hand-breadth, the addition three finger-breadths. Rebbi Yose, Rebbi Jeremiah in the name of Rebbi Ḥiyya bar Abba; Rebbi Ḥizkiah, Rebbi Jeremiah in the name of Rebbi Joḥanan: Practice follows him who said, the first tear is one hand-breadth, the addition anything.
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