Talmud su Giobbe 15:41

Rebbi Samuel bar Naḥman said, Rebbi Jonathan passed by the synagogue. He heard their voices reading without benedictions. He said to them, how long are you making the Torah out of bald spots⁵⁹He required that every one reading in the Torah pronounce the benedictions before and after. This implies that in practical terms the question was resolved already in the first generation of Amoraim and benedictions required from everybody.! Moses instituted that the Torah should be read on Sabbath, holidays, New Moons, and on the intermediate days of holidays. Ezra instituted that the Torah should be read on Mondays and Thursdays, and on Sabbath afternoon⁶⁰Differently in the Babli, Bava qamma 82a.. He instituted immersion for people with emissions of semen⁶¹He forbade Torah study and prayer before immersion in a miqweh, Berakhot 3:4.. He instituted that law courts should sit in large villages on Mondays and Thursdays⁶²It is presumed that in walled cities one has access to courts every day.. He instituted that peddlars make the circuit of villages because of the honor of the daughters of Israel⁶³That every woman have access to cosmetics and perfumes.. He instituted that one should wash on Thursdays for the honor of the Sabbath. He instituted that one should bake bread on Fridays so that a piece be available for the poor. He instituted that one eat garlic on Friday Night, because it brings love and removes desire⁶⁴Since marital relations are a religious duty for the husband on Friday nights, it seems that garlic increases virility but is not an aphrodisiac and therefore improves the moral qualities of the children to be conceived.. He instituted that women should talk with one another in the toilet⁶⁵To warn away men. In the Babli, Sanhedrin 19a, this is a late institution of R. Yose (the Tanna) in Sepphoris.. He instituted that a woman wear an apron⁶⁶This is Maimonides’s explanation. Rashi (Šabbat 92a) explains as underpants. front and back. Rebbi Tanḥum bar Ḥiyya said, because of what had happened. It happened that a woman was raped by an ape, both regular and irregular intercourse⁶⁷The technical term irregular intercourse is used for absence of penetration.. He instituted that a woman may wash and comb her hair up to three days before her purity⁶⁸If she immerses herself after her period, the water has to touch “all of her body”; this is interpreted to mean that no dirt may be either on her body or her hair. Since the combing is forbidden on Sabbath and holiday, if she has to immerse herself on one of these days she is told to cleanse her hair before the Sabbath or holiday.. Rebbi Yose in the name of the House of Rebbi Yannai, Rebbi Abba bar Cohen in the name of Rav Ḥuna: Corresponding to the Sabbath and the two days of holiday in the Diaspora. Rebbi Ze`ira in the name of Rav Jehudah: only if the time of her immersion is in the meantime. Rebbi Abba in the name of Rav Jehudah: even if the time of her immersion is at the end<sup>69</sup>The dispute between R. Ze`ira and R. Abba is if the holiday in the Diaspora is Thursday-Friday and she has to immerse herself after the end of the Sabbath. R. Ze`ira holds that since she may both cleanse and immerse herself after the end of the Sabbath, there is no reason to permit the cleansing on Wednesday. R. Abba disagrees for the reason given in the text.. Then Rebbi Ze`ira was looking at him. He said to him, what are you looking at me? What do you know that we do not know, you understand what is not with us⁷⁰Job 15:9.? There came Rebbi Aḥa in the name of Rebbi Tanḥum ben Rebbi Ḥiyya and reported the reason: even if the time of her immersion is at the end; I am saying that maybe her spring is far away and she is lazy and not pure.

“And they mention in front of her things that neither she nor any of her paternal family should hear,” etc. ¹⁹²A more detailed homily in the Babli, 7b. For example, what happened between Reuben and Bilhah¹⁹³Gen. 35:22., or what happened between Jehudah and Tamar¹⁹⁴Gen. 38:13–26.. ¹⁹⁵Job 15:18–19. These verses are explained as referring to Reuben and Jehudah who confessed their sins, in Gen. rabba 57(3), [Num. rabba 13(6)]; Babli Makkot 11b; Yerushalmi Megillah4:11 (fol. 75c).“If Sages tell,” these are Reuben and Jehudah, “they do not hide before their fathers.” What rewards did they take for this, “to them alone the Land was given; no stranger passes in their midst.” When Moses came to bless them, “Reuben may live and not die,¹⁹⁶Deut. 36:6.” “and that for Jehudah¹⁹⁷Deut. 36:7: “Listen, o Eternal, to Judah’s voice.””.

HALAKHAH: What Sages tell, they did not hold back anything from their ancestors¹⁷⁷Job15:18.. What reward did they take for this¹⁷⁸Not to hide the disreputable actions of Reuben and Jehudah.? To them alone the Land was given, no stranger passed in their midst¹⁷⁹Job 15:19..

HALAKHAH: What Sages tell, they did not hold back anything from their ancestors¹⁷⁷Job15:18.. What reward did they take for this¹⁷⁸Not to hide the disreputable actions of Reuben and Jehudah.? To them alone the Land was given, no stranger passed in their midst¹⁷⁹Job 15:19..