Talmud su Giobbe 34:33

²⁸⁷Num. rabba 14(1). Rebbi Ḥanania and Rebbi Joshua ben Levi: at the time when they voted and said that three kings and four private persons had no part in the Future World, there came a disembodied voice and said²⁸⁸Job 34:33., does it pay for you that you oppose, that you choose, not I, and what can you say²⁸⁹It is presumptuous for a human theologian to pretend to know God’s judgment.? They wanted to include Solomon with them²⁹⁰Babli 104b.. David came and bowed down before them, but some say that fire came out of the Holiest of Holies and flared around them. Hadar IIla was used to be answered when he prayed. From the time he voted with them he prayed but was not answered. The interpreters of hints say, all of them have part in the Future World. What is the reason? Mine is Gilead, mine is Manasse, Ephraim my main fortress, Jehudah is my scepter, Moab my washing trough, at Edom I shall throw my shoe²⁹¹Ps. 60:9–10, 108:9–10.. Mine is Gilead, that is Ahab, king of Israel, who fell at Ramot Gilead. Mine is Manasse, its plain meaning. Ephraim my main fortress, that is Jeroboam ben Nevat the Ephraimite. Jehudah is my scepter, that is Aḥitophel. Moab my washing trough, that is Geḥazi²⁹²Whose sin was connected with Naˋaman’s washing.. At Edom I shall throw my shoe, that is Doëg the Edomite. Israel said before the Holy One, praise to Him: Master of all Worlds, what can we do if David, King of Israel, cursed them? Men of blood and deceit shall not live to half of their days²⁹³Ps. 55:24. In the Babli, 69b, 106b, the verse is read as meaning that Doëg and Ahitophel did not live to age 35.! He told them, it is up to Me to make them friends one to the other. For me Peleshet is friendly; to me Peleshet makes friends²⁹⁴The root פלש in addition to “invade” can mean “to clear a path”.; it is up to Me to lead them to good deeds and to make them friends one to the other.