Talmud su Giosuè 11:14
וְ֠כֹל שְׁלַ֞ל הֶעָרִ֤ים הָאֵ֙לֶּה֙ וְהַבְּהֵמָ֔ה בָּזְז֥וּ לָהֶ֖ם בְּנֵ֣י יִשְׂרָאֵ֑ל רַ֣ק אֶֽת־כָּל־הָאָדָ֞ם הִכּ֣וּ לְפִי־חֶ֗רֶב עַד־הִשְׁמִדָם֙ אוֹתָ֔ם לֹ֥א הִשְׁאִ֖ירוּ כָּל־נְשָׁמָֽה׃
E tutto il bottino di queste città e del bestiame, i figli d'Israele, presero per sé una preda; ma ogni uomo che colpivano con il bordo della spada, fino a quando non li avevano distrutti, né lasciavano alcun respiro.
Jerusalem Talmud Sanhedrin
HALAKHAH: “The sorcerer is one who does a deed,” etc. A sorceress you shall not let live363Ex. 22:17., whether man or woman, but the Torah taught you the way of the world that most women have a tendency to sorcery364Babli 67a and Mekhilta dR. Simeon ben Iohai, ad loc., the first part only in Mekhilta dR. Ismael, ad loc.. Rebbi Eliezer said, a sorcerer is [executed] by stoning. What is Rebbi Eliezer’s reason? It says here, a sorceress you shall not let live, and it says there, whether human or animal they shall not live365Ex. 19:13. The verse requires stoning or shooting the transgressor.
In the Babylonian sources (Babli and the two Mekhiltot), this argument is attributed to R. Aqiba, who in the Yerushalmi rejects it.. Since shall not live there means by stoning, also here by stoning. What is the rabbis’366There “rabbis” oppose the Mishnah and decree beheading for the sorcerer; in Babli and Mekhilta dR. Simeon ben Iohai the author is R. Yose the Galilean, in Mekhilta dR. Ismael it is R. Ismael. reason? It says here, a sorceress you shall not let live, and it says there, you shall not let live anybody367Deut. 20:16.. Since you shall not let live there means death by the sword, also you shall not let live here means death by the sword. Rebbi Aqiba said, from this argument I am deciding. It is preferable to learn you shall not let live from you shall not let live rather than from shall not live. What is Rebbi Jehudah’s reason368The student of R. Eliezer’s student gives the final argument for the Mishnah. In the Babli (here and Berakhot 21b) and Mekhilta dR. Simeon ben Iohai his argument is attributed to Ben Azzai, in Mekhilta dR. Ismael to R. Yose the Galilean.? It says here, a sorceress you shall not let live, and it says there, anybody lying with an animal shall die the death369Ex. 22:18, the verse following the one about the sorceress. Since in v. 17 the method of execution is not indicated, the instruction of v. 18 is interpreted in the light of Lev. 20:15–16 and applied to both verses.. Since the execution of the animal is by stoning, so here also by stoning370Since for animals the only explicitly mentioned example of execution is the stoning of the notorious bull..
In the Babylonian sources (Babli and the two Mekhiltot), this argument is attributed to R. Aqiba, who in the Yerushalmi rejects it.. Since shall not live there means by stoning, also here by stoning. What is the rabbis’366There “rabbis” oppose the Mishnah and decree beheading for the sorcerer; in Babli and Mekhilta dR. Simeon ben Iohai the author is R. Yose the Galilean, in Mekhilta dR. Ismael it is R. Ismael. reason? It says here, a sorceress you shall not let live, and it says there, you shall not let live anybody367Deut. 20:16.. Since you shall not let live there means death by the sword, also you shall not let live here means death by the sword. Rebbi Aqiba said, from this argument I am deciding. It is preferable to learn you shall not let live from you shall not let live rather than from shall not live. What is Rebbi Jehudah’s reason368The student of R. Eliezer’s student gives the final argument for the Mishnah. In the Babli (here and Berakhot 21b) and Mekhilta dR. Simeon ben Iohai his argument is attributed to Ben Azzai, in Mekhilta dR. Ismael to R. Yose the Galilean.? It says here, a sorceress you shall not let live, and it says there, anybody lying with an animal shall die the death369Ex. 22:18, the verse following the one about the sorceress. Since in v. 17 the method of execution is not indicated, the instruction of v. 18 is interpreted in the light of Lev. 20:15–16 and applied to both verses.. Since the execution of the animal is by stoning, so here also by stoning370Since for animals the only explicitly mentioned example of execution is the stoning of the notorious bull..
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