Talmud su Giosuè 6:4
וְשִׁבְעָ֣ה כֹהֲנִ֡ים יִשְׂאוּ֩ שִׁבְעָ֨ה שׁוֹפְר֤וֹת הַיּֽוֹבְלִים֙ לִפְנֵ֣י הָאָר֔וֹן וּבַיּוֹם֙ הַשְּׁבִיעִ֔י תָּסֹ֥בּוּ אֶת־הָעִ֖יר שֶׁ֣בַע פְּעָמִ֑ים וְהַכֹּ֣הֲנִ֔ים יִתְקְע֖וּ בַּשּׁוֹפָרֽוֹת׃
E sette sacerdoti porteranno sette montoni'corna davanti all'arca; e il settimo giorno dovrai bussare alla città sette volte, e i sacerdoti suoneranno con le corna.
Jerusalem Talmud Moed Katan
Rebbi Joshua ben Levi asked Rebbi Simeon ben Laqish50The teacher asking the student to examine him.: may one buy houses from a Gentile? He said to him, about when does the Rabbi ask? On the Sabbath. It was stated: One the Sabbath it is permitted. How does one do it51Babli Bava qamma 80b. The rabbinic prohibition of instructing a Gentile to do acts forbidden to a Jew on the Sabbath is never intended to hinder Jews from acquiring real estate in the Holy Land. He shows him wallets full of denars and the Gentile signs and files it with the Archives52Latin archivum, the registry of deeds.. Since so we find that Jericho was only conquered on the Sabbath, as it is written53Jos. 6:3., so you shall do during six days. And it is written54Jos. 6:4., and on the Seventh Day you shall circle the city seven times. And it is written55Deut. 20:20., until it is conquered, even on the Sabbath56Šabbat Chapter 1 (Note 396), Babli 19a; Sifry Deut. 203.204; Tosephta Eruvin3:7, an interpretation attributed to Roman (post-Hasmonean) times..
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Jerusalem Talmud Shabbat
One does not lay siege to a Gentile city within three days before the Sabbath. That is in a war of choice393Neither the war of Joshua nor a purely defensive war.. But in a war of obligation even on the Sabbath, for so we find that Jericho was conquered only on a Sabbath, as it is written, so you shall act for six days394Jos. 6:3., and it is written, on the Seventh Day you shall circle the city seven times395Jos. 6:4. The Seventh Day is interpreted as the Sabbath.. And it is written, until it fell396Deut. 20:20. Babli 19a; Sifry Deut. #204,203; Tosephta Eruvin 3:7. In the last quote, two sources attribute the argument to Shammai and one to Hillel., even on the Sabbath.
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