Talmud su Giudici 14:78

Ganiva said, he was continuing teaching as ruling. [Rebbi Jonah from Bostra asked, if he was continuing teaching as ruling,] is that what we were stating: “against the will of the Sages”⁷⁷A theoretical disagreement is an everyday occurrence; as long as the teacher does not advocate acting against the received majority opinion he should be commended, not rebuked.? Rebbi Jehudah bar Pazi (Rav) [following Bar] Delaya⁷⁸Bar Delaya was an early Tanna; the reading from Beṣah has to be accepted. stated, they told him, either remove yourself from between us or remove the strip from between its horns. Rebbi Yose ben Rebbi Abun said, he was shielding himself against them⁷⁹He actively indicated that the majority opinion was wrong.. Rebbi Ḥananiah said, it went out once and his teeth became black from the fasts [and mortification]. Rebbi Idi from (his staff) [Ḥotra] said, it was his wife⁸⁰This explains why “his cow” is mentioned in the singular when he was very rich and the owner of large herds.. And from where that his wife is called “calf”? “Had you not ploughed with my calf you would not have solved my riddle.⁸¹Jud. 14:18.” There⁸²In Babylonia; Babli 54b., they are saying, it was his neighbor. Is anybody punished for his neighbor’s behavior? Rebbi Qiris from (Didyma) [Irma]⁸³Irma possibly is Urmia in Armenia.: To teach you that if anybody has the possibility to protest and he does not protest, the damage is attached to him.

HALAKHAH: “Simson followed his eyes,” etc. ²⁷⁵Tosephta 3:15, [Num. rabba9(24)]; anonymous Babli 9b, Mekhilta dR. Simeon bar Ioḥai p. 74. It was stated: Rebbi says, because he started going astray at Gaza, therefore his punishment was at Gaza. But is it not written: “Simson descended into Timna²⁷⁶Jud. 14:1. Gaza is mentioned only v. 16:1.”? Rebbi Samuel bar Naḥman said, that was a formal marriage²⁷⁷Marriage is mentioned in Timna, a prostitute in Gaza. It is presumed that the girl from Timna was converted following the rules so that the marriage was not sinful..

Ganiva said, he was continuing teaching as ruling. Rebbi Jonah from Bostra asked, if he was continuing teaching as ruling, is that what we were stating: “against the will of the Sages”¹²²A theoretical disagreement is an everyday occurrence; as long as the teacher does not advocate acting against the received majority opinion he should be commended, not rebuked.? Rebbi Jehudah bar Pazi: Bar Delaya stated, they told him, either remove yourself from between us or remove the strip from between its horns. Rebbi Yose ben Rebbi Abun said, he was shielding himself against them¹²³He actively indicated that the majority opinion was wrong.. Rebbi Ḥananiah said, it went out once and his teeth became black from the fasts and mortification. Rebbi Idi from Ḥotra said, it was his wife¹²⁴This explains why “his cow” is mentioned in the singular when he was very rich and the owner of large herds.. And from where that his wife is called “calf”? “Had you not ploughed with my calf you would not have solved my riddle^.125Jud. 14:18.” There¹²⁶In Babylonia; Babli 23a, Šabbat54b., they are saying, it was his neighbor. Is anybody punished for his neighbor’s behavior? Rebbi Qiris from Irma¹²⁷Irma possibly is Urmia in Armenia.: To teach you that if anybody has the possibility to protest and he does not protest, the damage is attached to him.

²⁸¹Num. rabba 9(24). It is written: “They came to the vineyards in direction of Timna.²⁸²Jud. 14:5.” Rav²⁸³The title has to be “Rebbi”. Samuel ben Rav Isaac said, this teaches you that his father and mother were showing him the vineyards in direction of Timna sown in several kinds and saying to him: My son, just as their vineyards are sown with several kinds so their daughters are sown with several kinds²⁸⁴They are children of adultery. Jud. 14:4.. “And his father and mother did not know that this was from the Eternal, that he was looking for a pretext from the Philistines.” Rebbi Eleazar said, In seven places it is written: “Do not contract marriage with them.²⁸⁵That verse is only in Deut. 7:3. But the prohibition of Canaanite women is also in Ex. 34:16. Outside the Pentateuch, the prohibition is mentioned Mal. 2:11, Ezra 9:2,12,14; Neh. 10:31.” Rebbi Abun said, to prohibit seven peoples²⁸⁶The seven Canaanite tribes enumerated in Gen. 15:20–21. Philistines are not mentioned in that list.. And here, it says so²⁸⁷It is not obvious what the remark means. According to R. David Fraenckel, since Simson’s relations with Philistine women were not forbidden, why was he punished? According to R. Moses Margalit, since all non-Jewish women are forbidden in the interpretation of pentateuchal law in Mal., Ezra, Neh., how can it be said that his first marriage was (Jud. 14:4) “from the Eternal”?? Rebbi Isaac said, “if he scoffs about the scoffers.²⁸⁸Prov. 3:34. According to R. David Fraenckel, since at least Simson’s relations with the Gazean prostitute and Dalilah were illegitimate, he deserved punishment.”

The lion has six names: Aryeh, Kefir, Lavi, Layish, Shakhal, and Shakhatz.