Talmud su Ecclesiaste 1:15

Concerning flatterers, liars and workers of iniquity,¹³So GRA. V repeats from §1, ‘Sadducees, informers, flatterers’ and adds ‘profaners of God’s Name’. Instead of the Scriptural passages which are cited GRA substitutes Job 13, 16, and Ps. 101, 7, in agreement with Soṭah 42a (Sonc. ed., p. 206). Scripture declares, The wicked shall return to the nether-world,¹⁴Ps. 9, 18. and it further states, That which is crooked cannot be made straight.¹⁵Eccl. 1, 15.

MISHNAH: Someone who did not bring his holiday sacrifice on the first day of the holiday may bring it during the entire festival including the last day of the festival¹⁴⁰Even though the last day is a full holiday with all the restrictions imposed on such a day; the only day not suitable for the holiday sacrifice is the Sabbath.. Once the festival has passed he is not liable for its warranty¹⁴¹While in general the Temple has the power to force people to perform the sacrifices due, this does not extend to the holiday sacrifice even though it becomes a fixed obligation with the votary’s entry into the Temple domain. The neglect of the duty cannot be made up by a later sacrifice. On Pentecost which is one day only the festival sacrifice may also be brought during the six days following.. On that it was said¹⁴²Eccl. 1:15., the distorted cannot be repaired and the deficient cannot be made whole.

A person came to Rebbi Ismael ben Rebbi Yose and said to him, I saw in my dream that it was said to me, throw your fingers, descend. He said to him, give me my fee and I shall tell you. He said to him, I saw in my dream that it was said to me, blow with your mouth. He said to him, give me my fee and I shall tell you. He said to him, I saw in my dream that it was said to me, straighten your fingers upwards. He said to him, did I not say to you, give me my fee and I shall tell you! When it was said to you [first], [the rain] dripped down on your wheat. When it was said to you next, they became swollen. When it was said to you next, they sprouted¹⁸⁰In Qohelet Rabbati 1(15), the same story is much more wordy, finding R. Ismael in competition with a Samaritan interpreter of dreams. In the Babli, Berakhot 56a/b, there is a story about a Babylonian interpreter who took money and came to a bad end..