Talmud su Ecclesiaste 8:5

These are the wishes of one’s wife:⁸⁷The text resumes consideration of R. ‘Aḳiba’s statement at the beginning of the paragraph. R. Eliezer said: He should speak seductively to her at the time of intercourse. R. Judah said: He should [endeavour] to make her happy at the time when he is engaged in fulfilling the commandment towards her, as it is stated, Whoso keepeth the commandment shall know no evil thing.⁸⁸Eccl. 8, 5. Commandment is explained of the husband’s marital duty.
"If a man desires that his sons should be students of the Torah, let him examine his actions⁸⁹(89) This phrase occurs in ‘Erub. 13b (Sonc. ed., p. 87) where n. 2 gives Rashi’s explanation that the verb refers to intention and not to past actions. and speak seductively to his wife during intercourse.
R. Eliezer b. Jacob said:⁹⁰(90) So B.B. 10b (Sonc. ed., p. 49) and GRA. V reads ‘A disciple of the wise is not permitted to examine his actions and put his money’. One should not put his money [51b] into a charity bag unless he is supervised by a man like R. Ḥanina b. Teradion.

If you notice that your fellow’s face is worried because he has become poor, do not send him away empty-handed, in order that you may be delivered from all evil;²⁴‘In order … evil’ is added by GRA. as it is stated, Whoso keepeth the commandment shall know no evil thing.²⁵Eccl. 8, 5.

If you notice that your fellow’s face is worried because he has become poor, do not send him away empty-handed, in order that you may be delivered from all evil;²⁴‘In order … evil’ is added by GRA. as it is stated, Whoso keepeth the commandment shall know no evil thing.²⁵Eccl. 8, 5.