Talmud su Levitico 11:26
לְֽכָל־הַבְּהֵמָ֡ה אֲשֶׁ֣ר הִוא֩ מַפְרֶ֨סֶת פַּרְסָ֜ה וְשֶׁ֣סַע ׀ אֵינֶ֣נָּה שֹׁסַ֗עַת וְגֵרָה֙ אֵינֶ֣נָּה מַעֲלָ֔ה טְמֵאִ֥ים הֵ֖ם לָכֶ֑ם כָּל־הַנֹּגֵ֥עַ בָּהֶ֖ם יִטְמָֽא׃
Ogni bestia che separa lo zoccolo, ma non ha le zampe di garofano, né mastica il coccolone, è impuro per te; tutti quelli che li toccano saranno impuri.
Jerusalem Talmud Terumot
Blood on a loaf of bread one shaves off and eats [the bread]. If it came from between his teeth he eats and does not worry65Tosephta 7:11 (in the name of R. Joshua), Babli Keritut 21b. In the Babli, blood from bleeding gums has to be sucked off (it may be swallowed), in the Tosephta it has to be wiped off. Blood on the bread (no longer liquid) is only rabbinically forbidden.. The abominations among mites, flies, wild bees, abominations and crawling things66The list is in Tosephta 7:11, Babli Ḥulin 67b. The derivation from the verse is only here; a different one in Sifra Šemini 12(1)., I might think [that they are forbidden] while they are inside the fruit, the verse says (Lev. 11:26,27,28): “They are impure,” when they exist independently rather than inside the fruit. I might think, even if they left and returned; the verse says “they are impure,” even if they left and returned. Rav Ḥiyya bar Ashi in the name of Rav: As soon as they reach the rim of the food they are forbidden even if they return67As soon as any part of a worm or insect developing inside a fruit is visible from the outside, it becomes forbidden. (In talmudic theory, worms and insects develop spontaneously, not from eggs, and, therefore, may be considered as part of the fruit.).
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