Talmud su Levitico 11:37

⁴⁵Tosephta 3:9. The Tosephta reads: “If they grew one on top of the other, growing roots in a box;” the roots are feeding on other onions. Even so, they are not considered planted if in a box.“If they grew roots in a box they are in their previous state for tithes and Sabbatical and if they were impure they did not lose their impurity. If they grew roots in storage¹⁸בעליה “when stored on the upper floor of the farmhouse.” they are in their previous state for tithes and Sabbatical and if they were impure they lost their impurity.” They are in their previous state and you say they lost? Rebbi Yose in the name of Rebbi La: The Torah emphasized the purity of growing plants (Lev. 11:37): “If from their carcass anything fell on any sown seed which may be sown⁴⁶The multiple expression shows that anything remotely similar to sown plants is covered by the purity of growing plants., it is pure.”

It was stated²⁴⁹Tosephta Kilaïm 1:15.: One may sow vegetable seeds and tree seeds together. But he who sows with grape kernels is whipped 40 times²⁵⁰“40 times” means 39 times, the maximal punishment for the transgression of a Biblical prohibition (Deut. 25:3).. Rebbi Zeïra said, it is written (Deut. 22:9): “Do not sow your vineyard with two kinds;” the main produce²⁵¹The main produce are grapes and the part used for sowing is grape seed. of your vineyard you should not sow with two kinds. Rebbi Yudan from Kappadokia asked before Rebbi Yose: There²⁵²In the rules of ritual impurity, e. g. Mishnah Makhshirin 1:2, all rules that apply to vegetables and grain also apply to tree fruits. “Here” refers to the rules of kilaïm. This shows that the main place of these paragraphs is in tractate Kilaïm (8:1). they say that tree seeds are called seeds but here you say that tree seeds are not called seeds. He said to him: There²⁵³In the answer, “there” and “here” should be switched; the first answer deals with kilaïm (and refers to the question dealt with there whether one transgresses the prohibition of sowing different kinds in a vineyard only if one sows there two kinds different from vines or only one.) the verse excluded them since usually people do not call them “seeds,” but here the verse added (Lev. 11:37) “any sown seed that may be sown.”

HALAKHAH: It was stated: “The only difference between a flower pot without a hole and one with a hole regards preparation for impurity.” That is for Rebbi Simeon⁸⁰In the Babli, Šabbat 95a/b, this is a statement explicitly attributed to R. Simeon., but for the rabbis there are others: A flower pot with a hole sanctifies in a vineyard, one without a hole does not. He who plucks from a flower pot with a hole is guilty, from one without a hole he is free from punishment⁸¹Mishnah Šabbat 10:7. Harvesting on the Sabbath is a criminal offense but one cannot harvest plants that do not grow on the earth. Plucking a plant from a pot without a hole is forbidden but cannot be cause for criminal prosecution. The Mishnah states that R. Simeon excludes prosecution in both cases.. A flower pot with a hole cannot prepare plants, one without a hole prepares⁸²Food can become impure only after the harvest and only after having been wetted, cf. Demay Chapter 2, Note 141. A plant in a pot with hole is a plant in the earth and nothing can make it prepared for impurity at this stage. A plant in a pot without hole is already harvested since it can be plucked on the Sabbath without fear of prosecution; if it is watered, it becomes subject to possible impurity.. Rebbi Yose referred to it as anonymous statement, Rebbi Ḥanina quoted it in the name of Rebbi Samuel bar Rav Isaac: The Torah extended the purity of growing plants (Lev. 11:37): “If any of their cadavers falls on any sown seed apt to be sown, it is pure⁸³This explains why R. Simeon agrees with the rabbis that a flower pot with hole is immune from impurity and is not comparable to a pot with hole: The verse insists that anything sown in any way acceptable in agriculture is pure..”