Talmud su Levitico 15:14

We do not accept from them for offering [in the Temple] sacrificial birds brought by males with a flux,¹Lev. 15, 14. or sacrificial birds brought by females with a flux,²ibid. 29. or sacrificial birds brought by women after childbirth,³ibid. XII, 6, 8. or sin-offerings or trespass-offerings, but we receive from them vows and free-will-offerings.⁴The words ‘vows and free-will offerings’ have dropped out of the printed text and MS.K., but are added by H in agreement with Shek. I, 5 (Sonc. ed., p. 3).

MISHNAH: The excess of sheqalim is profane⁷⁴Mishnah 3.. The excess of a tenth of an ephah⁷⁵Either the daily offering of the High Priest, which is the only obligatory offering by a single person which is neither a purification nor a reparation offering, or the purification offering of the very poor, Lev. 5:11., the excess of nests⁷⁶Couples of pigeons or turtle doves, needed to permit the person access to sancta. of male sufferers from gonorrhea⁷⁷Lev. 15:14., the nests of female sufferers from flux⁷⁸Lev. 15:29., the nests of women after childbirth⁷⁹Lev. 12:8., or purification offerings, or reparation offerings, their excesses are gift⁴¹Meaning the coins given as sheqel.. This is the principle: of anything brought for a sin or as reparation the excess is gift.
The excess⁹⁴In all these cases the money was saved for the purpose of a certain type of sacrifice. If not all the money was actually used, the excess may be used later for the same purpose. It cannot return to profane status since “a promise to Heaven is like delivery to an individual”. of elevation sacrifices is for elevation sacrifices, the excess of flour offerings is for flour offerings, the excess of well-being sacrifices is for well-being sacrifices, the excess of Pesaḥ is for well-being sacrifices. The excess of nezirim is for nezirim, the excess of a nazir⁹⁵If money was collected in order to help any nazir who might apply for a subsidy for the cost of his sacrifices, the money remain in its status even if not used in the time frame originally envisaged. But if money either was set aside by a nazir himself or it was given to him personally for his sacrifices and not completely used, the excess goes to the Temple’s gift account. is for gift.