Talmud su Levitico 16:20

³⁸Sifra Aḥare Pereq 2(5),It shall be made standing alive, This teaches that in the end it will die³⁹Lev. 16:9. Since the he-goat could not stand if he were not alive, the emphasis on “alive” in this verse implies that later it will not be alive, that it should not be let free in the desert but be thrown from a cliff.. ⁴⁰This paragraph is a slight rewrite of a paragraph in Ševuot 1:10 (Notes 127–241). How long must it live? Up to he will finish atoning the Sanctuary⁴¹Lev. 16:20. Since there can be no atonement without confession, this will include the last confession of the High Priest even though it is mentioned only in v. 21., the words of Rebbi Jehudah. Rebbi Simeon says, up to the moment of confession. In Rebbi Jehudah’s opinion, the confession is indispensable. In Rebbi Simeon’s opinion, the confession is not indispensable⁴²It remains unresolved whether for R. Simeon no confession is obstructive or only the last one which is mentioned after the atonement of the Sanctuary was declared complete.. What is the difference between them? If he sent it without a confession. In Rebbi Jehudah’s opinion, he must bring another he-goat. In Rebbi Simeon’s opinion, he does not have to bring another he-goat. The same holds for the bull. If he slaughtered without confession. In Rebbi Jehudah’s opinion, he must bring another bull. In Rebbi Simeon’s opinion, he does not have to bring another bull. If he confessed, slaughtered, then the blood was spilled. Do you say, does he have to bring another bull and confess a second time or did he do his duty with the first confession? The same holds for the scapegoat; must he cast lots a second time or did he do his duty with the first confession⁴³It already had been stated that there has to be another drawing of lots with new animals,, the question is only about the confessions.?

⁶⁸This paragraph has been copied by the corrector from B. It is neither in the scribe’s text nor in ג; it is a Babylonian addition. It is a slight rewrite of a text in Šabbat1, Notes 274–286, based on the Babylonian version of the last Mishnah in Soṭah.[“And so did Rebbi Phineas ben Yair say, promptitude brings to cleanliness, cleanliness brings to purity, purity brings to holiness, holiness brings to meekness, meekness brings to fear of sin, fear of sin brings to piety, piety brings to the Holy Spirit, the Holy Spirit to the Resurrection of the Dead, the Resurrection of the Dead brings to Elijah, may his remembrance be a blessing.” “Promptitude brings to cleanliness,” as it is written⁶⁹Lev. 16:20., he finishes, and he atones. “Cleanliness brings to purity,” as it is written⁷⁰Lev. 12:8., the Cohen shall atone for her, then she will be pure. “Purity brings to holiness,” as it is written⁷¹Lev. 16:19., he shall purify it and sanctify it. “Holiness brings to meekness,” as it is written⁷²Is. 57:15., for so says the High and Elevated One, Who thrones eternally, His name is Holy, in sublimity … and the oppressed and of meek spirit.“Meekness brings to fear of sin,” as it is written⁷³Prov.22:4., the consequence of meekness is fear of the Eternal. “Fear of sin brings to piety,” as it is written⁷⁴Ps. 103:17., the Eternal’s piety is eternally on those who fear Him. “Piety brings to the Holy Spirit,” as it is written⁷⁵Ps. 89:20., then You spoke in a vision to Your pious ones. “The Holy Spirit brings to the Resurrection of the Dead,” as it is written⁷⁶Ez. 37:14., I shall give My Spirit into you and you will live. “The Resurrection of the Dead brings to Elijah, may his remembrance be a blessing,” as it is written⁷⁷Misquote of Pr. 2:5., then you will understand the fear of the Eternal, and the knowledge of God you will find. It was stated in the name of Rebbi Meïr: Anybody permanently in the Land of Israel who speaks the holy language, eats its produce in purity, and recites the Shema` mornings and evenings is assured of his place in the World to Come.]

When he finished atoning the sanctuary¹⁸⁸Lev. 16:20.. There are Tannaim who state, when he finished, he atoned¹⁸⁹If he correctly finished the ceremonies, automatically he atoned. Cf. Babli 60b. There are Tannaim who state, when he atoned, he finished¹⁹⁰Only if he did everything required for atoning he is finished.. Rebbi Abbahu in the name of Rebbi Joḥanan: They differ by disagreement. He who said, when he atoned, he finished, the remainder is obstructive¹⁹¹If the remaining blood is not poured on the Western base of the exterior altar, the interior ceremonies are invalid. Babli, Zevaḥim 111a.. He who said, when he finished, he atoned, the remainder is not obstructive. Rebbi Joshua ben Levi said, they differ in understanding. About the remainder (is it obstructive?), the remainder is not obstructive. Rebbi Simon in the name of Rebbi Joshua ben Levi, the remainder is not obstructive. How is this? He who said, when he finished, he atoned, makes it four givings¹⁹²There are four ceremonies: Blood in the Holiest of Holies, on the gobelins, on the corners of the interior altar, and on its top. If one of them is invalid, it has to be repeated.. He who said, when he atoned, he finished, makes it only one giving¹⁹³If part is invalid, the entire ceremony has to be repeated from the start..