Talmud su Levitico 16:26

HALAKHAH: He shall send him by a man⁴⁴Lev. 16:21., to qualify the non-Cohen⁴⁵Since “man” is unspecific. Babli 66a/b.. Timely⁴⁴Lev. 16:21.. that he be ready; timely, that he be prepared. Timely, even on the Sabbath; timely, even in impurity. Can he be not ready but prepared⁴⁶Ready and prepared are practically the same, the duplication is unwarranted.? But that he should not send him by two people. If he sent him by two people, does he make clothing impure⁴⁷Lev. 16:26 states that the person bringing the scapegoat to the desert becomes impure together with his clothing.? Let us hear from the following: And the one who sends⁴⁸Lev. 16:26.; not who was sending the one who sends. This implies that if he sent him by two people, it does not make clothing impure⁴⁹Only the person first appointed to the task becomes impure..

MISHNAH: What did he do? He split the shiny strip⁹²Which was tied to the scapegoat’s horns, Mishnah 4:2. It was expected to turn white as a sign of divine forgiveness, Is.1:18.; half of it he bound on the rock and half of it he bound between its horns. Then he pushed it⁹³The scapegoat. backwards, it rolled descending. It did not reach half of the declivity before it dissolved into limbs. He goes and sits under the last hut⁹⁴Since he left his Sabbath domain by biblical commandment, he was permitted to return the 4’000 cubits to the first hut where he could rest for the remainder of the day and found food to break the fast at nightfall. until nightfall. From when on does he make garments impure⁹⁵Lev. 16:26.? From when he exits the wall of Jerusalem; Rebbi Simeon says, from when he pushes on the crag.

HALAKHAH: [He comes to his bull, etc.]¹⁰³Addition by the corrector, slightly misquoted (Mishnah 3:9 instead of 6:7). We have stated: “He comes to the bull and the he-goat to be burned.” There are Tannaim who state, the High Priest comes to read¹⁰⁴The public Torah reading which according to Mishnah 7:1 follows the completion of the service of purification.. Rebbi Ḥananiah said, the verse supports our Mishnah: He who sends the he-goat to Azazel shall wash his garments¹⁰⁵Lev. 16:26.. What is written next? And the purification bull and the purification he-goat¹⁰⁶Lev. 16:27. The sacrifices have to be burned outside the sacred domain.. Rebbi Mana said, it may be interpreted even following the Tanna of the baraita. If a person moves from Tiberias to Sepphoris, while he still is in Tiberias do people say, he dwells in Sepphoris¹⁰⁷All the verse indicates is that the he-goat has to be sent away before the purification sacrifices are removed from the sacred precinct; no exact time frame is given in view of the fact that the Torah reading is not biblically prescribed at this point..