Talmud su Levitico 16:32

The priest shall atone who was anointed¹⁴⁴Lev. 16:32. The problem is the legitimacy of a priest appointed ad hoc as High Priest to conduct the service of the Day of Atonement for which common priests are disqualified. Sifra Aḥara Mot Pereq 8((4–5).. Since the entire chapter is said about Aaron, from where to include another priest? The verse says, who was anointed; with the anointing oil. From where the one clothed in multiple garb¹⁴⁵The High Priest in Second Temple times who was not anointed since the anointing oil prepared by Moses was lost.? The verse says, who was inducted into office. And from where another who was appointed¹⁴⁶In an emergency of the Day of Atonement where no formal session of a court can be held. Even when anointing oil was available, simple investiture was enough.? The verse says, the priest shall atone¹⁴⁷Since it does not stress “the High Priest”, it follows that any priest can be appointed to fill the office.. How is he being appointed? The rabbis of Caesarea in the name of Rebbi Ḥiyya bar Joseph, by mouth¹⁴⁸It does not need the laying on of hands nor a document of appointment. (Tosaphot 12b s, v. כהן).. Rebbi Zeˋira said, this implies that one may ordain Elders by word of mouth. Rebbi Ḥiyya bar Ada said, a Mishnah says so: “Recant the four things that you are used to say and we shall make you president of the Court for Israel.¹⁴⁹Mishnah Idiut 5:6. The oral promise was irrevocable.
Here end the parallels in Horaiot and Megillah.”

The priest shall atone who was anointed¹⁸³Lev. 16:32. The problem is the legitimacy of a priest appointed ad hoc as High Priest to conduct the service of the Day of Atonement for which common priests are disqualified.. Since the entire chapter is said about Aaron, from where [to include another priest? The verse says, who was anointed;]¹⁸⁴From B and the parallels in Yoma (ו) and Megillah (מ) (Note 170). The first 30 verses of the Chapter mention Aaron exclusively. not only the anointed with the anointing oil; from where the one clothed in multiple garb? The verse says, who was inducted into office. And from where another who was appointed¹⁸⁵In an emergency of the Day of Atonement where no formal session of a court can be held. Even when anointing oils was available, simple investiture ws enough.? The verse says, the priest shall atone¹⁸⁶Since it does not stress “the High Priest”, it follows that any priest can be appointed to fill the office.. How is he being appointed? The rabbis of Caesarea in the name of Rebbi Ḥiyya bar Joseph, by mouth¹⁸⁷It does not need the laying on of hands nor a document of appointment. (Tosaphot Yoma 12b s,v. כהן).. Rebbi Zeˋira said, this implies that one may ordain Elders by word of mouth. Rebbi Ḥiyya bar Ada said, a Mishnah says so: “Recant the four things that you are used to say and we shall make you president of the Court for Israel.¹⁸⁸Mishnah Idiut 5:6. The oral promise was irrevocable.
Here end the parallels in Yoma and Megillah.”

The priest shall atone who was anointed⁴⁵⁸Lev. 16:32. The problem is the legitimacy of a priest appointed ad hoc as High Priest to conduct the service of the Day of Atonement for which common priests are disqualified.. Since the entire chapter is said about Aaron, from where to include another priest⁴⁵⁹The first 30 verses of the Chapter mention Aaron exclusively.? The verse says, who was anointed; not only the anointed with the anointing oil; from where the one clothed in multiple garb? The verse says, who was inducted into office. And from where another who was appointed⁴⁶⁰In an emergency of the Day of Atonement where no formal session of a court can be held. Even when anointing oil was available, simple investiture was enough.? The verse says, the priest shall atone⁴⁶¹Since it does not stress “the High Priest”, it follows that any priest can be appointed to fill the office.. How is he being appointed? The rabbis of Caesarea in the name of Rebbi Ḥiyya bar Joseph, by mouth⁴⁶²It does not need the laying on of hands nor a document of appointment. (Tosaphot Yoma 12b s, v. כהן).. Rebbi Ze`ira said, this implies that one may ordain Elders by word of mouth. Rebbi Ḥiyya bar Ada said, a Mishnah says so: “Recant the four things that you are used to say and we shall make you president of the Court.⁴⁶³Mishnah Idiut 5:6. The oral promise was irrevocable.”