Talmud su Levitico 18:5

¹³³Babli 27b. According to this source, ben Dama was the son of R. Ismael’s sister. It happened that Eleazar ben Dama was bitten by a snake and Jacob from Kefar-Sama came to heal him (,and told him, I shall speak to you)¹³⁴Addition in the text here. in the name of Jesus ben Pandera. Rebbi Ismael said to him, Ben Dama you are not allowed. He told him, I shall bring a proof that he can heal me. He could not bring proof before he died. Rebbi Ismael said to him, you are blessed, ben Dama, that you left this world in peace and did not tear down the fences of the Sages, (to confirm)¹³⁴Addition in the text here. as it is written¹³⁵Eccl. 10:8. The fence is a stone wall without mortar with holes in which a snake may hide., he who tears down a fence will be bitten by a snake. But did not a snake bite him? But that it will not bite him in the Future World¹³⁶The mythical snake which seduced Eve.. What could he have said? Which a person should do and live by them¹³⁷Lev. 18:5..

It happened that Eleazar ben Dama was bitten by a snake and Jacob from Kefar-Sama came to heal him in the name of Jesus ben Pandera, but Rebbi Ismael prevented him¹³³Babli Avodah zara 27b. According to this source, ben Dama was the son of R. Ismael’s sister.. He told him, I shall bring a proof that he can heal me. He could not bring proof before he died. Rebbi Ismael said to him, you are blessed, ben Dama, that you left this world in peace and did not tear down the fences of the Sages, as it is written¹³⁴Eccl. 10:8. The fence is a stone wall without mortar with holes in which a snake may hide., he who tears down a fence will be bitten by a snake. But did not a snake bite him? But that it will not bite him in the Future World¹³⁵The mythical snake which seduced Eve.. What could he have said? Which a person should do and live by them¹³⁶Lev. 18:5..

“Apostomos²⁰²This personality cannot be identified since he cannot be dated. burned the Torah.” Where did he burn it? Rebbi Aḥa said, at the ford of Lydda. But the rabbis are saying, at the ford of Tarlosa²⁴⁸Place not identified. In A one reads “exercise field” instead of “ford”.. “And put up an idol in the Temple.” There are Tannaim who state, “was put up.” He who says, “was put up,” Manasse’s idol. He who said, “put up”, Apostomos’s idol²⁴⁹A here has an insert from Seder Olam which identifies Apostomos with the Emperor Caligula.. Why was it not fixed as a fast day²⁵⁰The question here is why the Seventeenth of Tammuz is not a full 24 hr. fast day like the Ninth of Av. The question in A, why was the day when the scouts were sent not made a fast day (since they caused the people to stay in the wilderness for 40 years and fixed the day for the double destruction of the Temple) is incompatible with the statement of R. Joshua ben Levi and has to be classified as gloss.? Ḥinnena the father of Bar Yanta in the name of Rebbi Banaia: Because most of the community did not accept it as obligation²⁵¹And a rabbinic institution which is not accepted by a majority of the people is invalid.. Rebbi Joshua ben Levi said, all that happened on this was repeated, all that happened on that was not repeated²⁵²The happenings on Tammuz 17 do not have the severity of those on Av 9.. Rebbi Levi said, it is written, which a person shall do and live by them²⁵³Lev. 18:5. The verse shows that danger to life or limb supersedes religious obligations., and the light in a person’s eyes only returns after 40 days²⁵⁴Therefore full 24 hr. fast-days must be spaced at least 40 days apart. This forbids making Tammuz 17 a full fast-day..