Talmud su Levitico 23:27

It is permitted to skip from place to place in [a scroll of] a Prophet,¹¹Omitting the intermediate portions. but not in a Torah scroll, because [the scroll of] a Prophet may be unrolled in public but not of the Torah.¹²The unrolling of which might disturb the congregation. Similarly ruled R. Jeremiah in the name of R. Simeon b. Laḳish: A Torah scroll may not be unrolled in public.
R. Jose enquired: Suppose¹³GRA in agreement with j.Meg. IV, 5, 75b. V and H read ‘interpreted it, as for instance’. there was only a small section [which one wished to skip]!¹⁴And consequently no unrolling is required. Why, then, should skipping in such a case be forbidden? The real reason¹⁵lit. ‘but’ added by GRA. V and H omit. is that Israel shall hear the Torah in its proper order. But have we not learned: [The High Priest] reads [in public] aḥarë moth¹⁶lit. after the death, designating the section Lev. 16. and ’ak be‘asor?¹⁷lit. howbeit on the tenth, designating the section beginning Lev. 23, 27. These sections are far removed from one another and the Torah scroll must consequently be unrolled in public. Why is this permitted? [With these two sections] it is different,¹⁸Therefore unrolling in public is permitted. because they deal with the statutory order [of the reading] of the day.¹⁹i.e. the Day of Atonement. As they form one subject, skipping from place to place is allowed. You can see the reason²⁰lit. ‘and you may know’. for yourself, because R. Simeon b. Laḳish ruled, ‘No part of the Torah may be²¹lit. ‘in every place one may not’. read by heart’, and yet here²²The section beginning And on the tenth day (Num. 29, 7). [the High Priest] reads by heart.²³For the reason stated above.