Talmud su Levitico 23:44

There are Tannaim who state that all of them are inferred from the Pesaḥ. There are Tannaim who state that each of them is inferred from its place. He who said that all of them are inferred from the Pesaḥ, since at its fixed time which is said (here) [about Pesaḥ pushes impurity aside, also at its fixed time which is written about all of them] pushes impurity aside⁷⁰Since it says (Lev.23:4): These are the times of the Eternal, holy convocations, which you have to proclaim at their fixed times. Cf. Chapter 6, Halakhah 1.. He who said that each of them is inferred from its place, from where does he have it? It comes as it is stated⁷¹Babli 77a, Menaḥot73a, Sifra Emor Pereq 17(13).: “Rebbi says, why does the verse say, Moses told the holidays of the Eternal⁷²Lev. 23:44.. Since we learned only about Pesaḥ and the daily sacrifices that they push the Sabbath aside, since it is said about them at its fixed time⁷³Num. 9:2, 28:2., from where the rest of public offerings? The verse says, these you shall offer to the Eternal at your fixed times⁷⁴Num. 29:39.. For the Omer and what is brought with it, and for the Two Breads and what is brought with them, we have no information. But since it is said, Moses told the holidays of the Eternal to the Children of Israel⁷¹Babli 77a, Menaḥot73a, Sifra Emor Pereq 17(13)., this fixed it as obligation that all of them have to be offered in impurity.” Just as they are brought in impurity, should they not be eaten in impurity? It is a decision of the verse: Any meat that touched anything impure may not be eaten⁷⁵Lev. 7:19.. One would say that the same is valid for the Pesaḥ. This is different since from the start this is what it is for⁶⁸Since it is written (Ex. 12:4), Everybody according to his eating you should slaughter the lamb..

MISHNAH: On Ḥanukkah, about the princes¹²¹Num. 7:12–59 (-89), on each day of Ḥanukkah one reads the princes’ offerings for that day of the dedication of the Tabernacle.. On Purim, Amaleq came¹²²Ex. 17:8–16.. On New Moons, on the start of your months¹²³Num. 28:11–15.. For the bystanders, the Creation¹²⁴On each day of the week one reads the corresponding day of Creation; Gen. 1:1–2:3.. On fast days, blessings and curses¹²⁵Either Lev. 26:3–46 or Deut. Chapter 28.. One does not interrupt curses, but one person reads them entirely. On Monday, Thursday, and Sabbath afternoon one reads regularly but they may not count it in the series¹²⁶One reads the start of the portion to be read on the next Sabbath; this has no influence on the text to be read on the Sabbath., as it is said¹²⁷Lev. 23:44., Moses spoke to the Children of Israel about the holidays of the Eternal; the obligation is that each one be read in its time.

Moses¹In V and H a passage has been interpolated after ‘Moses’ which has no relation to the subject-matter. It seems to have been originally a marginal note explanatory of the meaning of hiḳni’, an unusual verb to be employed in the sense of ‘warn’. It reads as follows: Hiḳni’, i.e. ‘he warned’, as we have learned in a Mishnah (Soṭ. I, 1), hammeḳannë’ (of the same root as hiḳni’ which means), If [a husband] ‘warns’ his wife [not to associate with a certain man], R. Eliezer said: His warning is valid if it was given in the presence of two witnesses, though he makes her drink [the water of bitterness] on the evidence of one witness [who saw that she had secluded herself with the man after she had been given due warning], because a warning is not valid if given in the presence of less than two witnesses; for [only where there are two witnesses] would she be able to plead, ‘I was not warned’, but when [there was only] one witness she might dare to plead, ‘I was not warned’. warned²For hiḳni’ some eds. read the normal verb hithḳin, ‘he established a custom, ordained’. Israel that they should read out of the Torah³In the service of the Synagogue. on Sabbaths, Festivals, New Moons and the intermediate days of the Festivals;⁴lit. ‘the secular [part] of the Festival’, the days intervening between the holy days which begin and end the Festivals of Passover and Tabernacles. as it is stated, And Moses declared unto the children of Israel the appointed seasons of the Lord.⁵Lev. 23, 44.