Talmud su Levitico 24:9

“Since the High Priest is first in line to sacrifice and to take his part first.” How is this? “¹⁶⁵Tosephta 1:5, Babli 17b. This skin is mine; one loaf of the Two Breads¹⁶⁶The two leavened breads as public offering on Pentecost., five loaves of the shew-bread.¹⁶⁷Of the 12 shew breads becoming available every Sabbath.” In one case he takes everything, in the other case he takes half? Rebbi Zeˋira said, in the first case, a private sacrifice, in the other case, a public sacrifice. It was stated:¹⁶⁵Tosephta 1:5, Babli 17b. “Rebbi said, I am saying that he takes only one half.” There are Tannaim who state, “Rebbi said, I am saying that he takes one half.” How is that? If there was one skin. The rabbis say, he takes it whole. Rebbi said, I am saying that he takes only one half. If there were four, five skins. The rabbis say, he takes one¹⁶⁸Since the Mishnah states that he takes “a part”.. Rebbi said, I am saying that he takes half. What is Rebbi’s reason? The remainder of the offering is for Aaron and his sons¹⁶⁹Lev. 2:3. Sifra Wayyiqra I Pereq11(1).. Do we not know that Aaron is together with his sons? Why does the verse say¹⁷⁰Lev. 24:9 (on the shew-bread); Sifra Emor Pereq 18(10)., for Aaron and his sons? But it means, Aaron shall take half of it and his sons shall take half.

MISHNAH: Five kinds⁶²The only impurity permitted in the Temple is the impurity of the dead, which can be removed only by a lengthy procedure and depends on the availability of the ashes of a red cow. All other impurities prevent a person from entering the sacred precinct. If most or all of the people are impure, the public service is conducted by the Cohanim without interruption. Most of the public sacrifices are elevation sacrifices which are totally burned on the altar; for them the question of consumption does not arise. The only time impure non-Cohanim are admitted to the sacred precinct is the 14th of Nisan, for the Pesaḥ. are brought in impurity but are not eaten in impurity: The ˋOmer⁶³The offering of barley flour from the new harvest, Lev. 23:9–14, of which a fistful is burned on the altar and the remainder eaten be the Cohanim. If offered in impurity everything has to be burned., and the Two Breads⁶⁴The two leavened breads of new wheat harvest presented on Pentecost, Lev. 23:17, intended to be eaten entirely by the Cohanim., and the shew-bread⁶⁵Lev. 24:9., and public well-being offerings⁶⁶The two sheep accompanying the two breads, to be eaten by the Cohanim with the breads; Lev. 23:19–20., and the goats of New Moons⁶⁷The obligatory purification offerings, not only for New Moons but also all holidays, of which only a small part is burned on the altar and most of it eaten by the Cohanim in the Temple precinct; Num.28:15,22,30; 29:5.11,16, 19,22,25,28,31,34, 38.. Pesaḥ which is brought in impurity is eaten since from the start this is what it is for⁶⁸Since it is written (Ex. 12:4), Everybody according to his eating you should slaughter the lamb..

¹⁴⁶Tosephta Ḥallah 2:7–9, Babli Baba Qama 110b, Ḥulin 132b, Sifry Qoraḥ #119 (“12 in the Temple, 12 in the countryside”), Midrash Tanḥuma Bemidbar 24, Num. rabba 5(1).24 gifts were given to Aaron and his sons, ten in the Temple, four in Jerusalem, and ten in the countryside. These are the ten in the Temple: Purification offering¹⁴⁷Lev. 6:19., reparation offering¹⁴⁸Lev. 7:7., public well-being offerings¹⁴⁹Lev. 23:19. Even though this sacrifice is labelled “well-being offering”, being a public offering it is treated as most holy and must be eaten by Cohanim in the Temple precinct., purification offering of a bird¹⁵⁰While there is no separate verse commanding that the purification offering of a bird must be eaten, since the burnt offering of a bird is consumed on the altar it follows that the purification offering must be eaten., the reparation offering for suspected guilt¹⁵¹Lev5:17–18., the log of oil of the skin-diseased¹⁵²Lev 14:10,21. The unused part of the oil becomes property of the Cohen., the two breads¹⁵³Lev. 23:17., the shew-bread¹⁵⁴Lev. 24:9., the remainders of cereal offerings¹⁵⁵Lev. 2:3, 6:9–11., and the ‘omer¹⁵⁶Lev. 23:10–11.. These are in Jerusalem: Firstlings¹⁵⁷While these are sacrifices, after the blood was sprinkled on the altar wall the animal was eaten by the Cohen and his family anywhere in the city., First Fruits¹⁵⁸Cf. Mishnah Bikkurim 3:10., what was lifted from thanksgiving sacrifices and from the nazir’s ram¹⁵⁹In fact, any part lifted for the Cohen from any well-being sacrifice is for the Cohen and his entire family, to be eaten outside the Temple precinct. Cf. Lev. 7:34, Num. 18:11., and the skins of sacrifices¹⁶⁰Only of most holy sacrifices (burnt, purification, and reparation offerings); Lev. 7:8.. These are in the countryside: Heave, Heave of the Tithe, ḥallah, foreleg, jawbone, and first stomach¹²⁷Deut. 18:3., the first shearing¹⁶¹Deut. 18:4., robbery of the proselyte¹⁶²Num. 5:8. It is assumed that the only person without legal heirs is the proselyte who had no children after his conversion., redemption of the firstborn¹⁶³Ex. 13., redemption of the firstborn donkey¹⁶³Ex. 13., ḥērem-dedications, and fields of inheritance¹⁶⁴Dedicated and not redeemed; Lev. 27:16–21..