Bibbia Ebraica
Bibbia Ebraica

Talmud su Levitico 26:25

וְהֵבֵאתִ֨י עֲלֵיכֶ֜ם חֶ֗רֶב נֹקֶ֙מֶת֙ נְקַם־בְּרִ֔ית וְנֶאֱסַפְתֶּ֖ם אֶל־עָרֵיכֶ֑ם וְשִׁלַּ֤חְתִּי דֶ֙בֶר֙ בְּת֣וֹכְכֶ֔ם וְנִתַּתֶּ֖ם בְּיַד־אוֹיֵֽב׃

E porterò una spada su di te, che eseguirà la vendetta dell'alleanza; e sarete radunati nelle vostre città; e manderò la pestilenza in mezzo a voi; e sarete consegnati nella mano del nemico.

Jerusalem Talmud Sanhedrin

HALAKHAH: “Four kinds of execution was the court empowered to impose,” etc. But to the government2The Roman Imperial government. When Caracalla extended Roman citizenship to all free inhabitants of the empire, he thereby abolished crucifixion (except for slaves). only decapitation was given. From where stoning? You shall stone them with stones that they die3Deut. 17:5.. Burning, for it is written, in fire you shall burn him and them4Lev. 20:14.. Avenging is written here5Ex. 21:20. The slave slain by his master shall be avenged. Babli 52b; the Babli text in Mekhilta dR. Ismael p. 273, dR. Simeon bar Iohai p. 175., and there it is written: I shall bring over you a sword which avenges the vengeance of the Covenant6Lev. 26:25.. Since avenging mentioned there is by the sword, also avenging mentioned here is by the sword. Strangling? You do not find it7It is not mentioned anywhere in biblical literature as a recognized form of execution. The Babli’s discussion, 52b, is inconclusive.. You say that for any death penalty mentioned in the Torah with no particular indication, you are not empowered to make it more stringent, but only to make it less so; they assigned this to strangling.
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Jerusalem Talmud Sanhedrin

HALAKHAH: “The order of beheading,” etc. 41Babli 52b; Tosephta 9:11.“Rebbi Jehudah agrees that there is no death uglier than this but the Torah said42Lev. 18:3., in their statutes you shall not walk.” Rebbi Joḥanan said, also it was stated thus: One shall murder the murderer43Num. 35:30: Any homicide; following witnesses one shall murder the murderer., the way he murdered. I could think that if he killed with a sword, one should kill him with a sword, with a rod one should kill him with a rod? Avenging is written here5Ex. 21:20. The slave slain by his master shall be avenged. Babli 52b; the Babli text in Mekhilta dR. Ismael p. 273, dR. Simeon bar Iohai p. 175., and there it is written: I shall bring over you a sword which avenges the vengeance of the Covenant6Lev. 26:25.. Since avenging mentioned there is by the sword, also avenging mentioned here is by the sword. I could think that he44The avenger. should kill him between the arms? It is said here45Deut. 19:19. Since this refers to perjured witnesses, it includes all kinds of death penalties., you shall eliminate the evil from your midst, and it is said there46Deut. 21:9., you shall eliminate the innocent blood from your midst. Elimination, elimination; breaking the neck, breaking the neck47By the doctrine of invariability of lexemes the meaning of “elimination” must be the same in Deut. 19:19 and Deut. 21:9. That of “breaking the neck” in Deut. 21:4 is defined by “neck” in Lev. 5:8. Since elimination in Deut. 21 is by breaking the neck, Deut. 19:19 also must refer to the neck. Since strangulation is not mentioned in the Pentateuch, the only method of execution to which this may refer is beheading.. Since elimination here is at the neck, also there it is at the neck. Since breaking the neck there implies chopping off the head, also here chopping off the head.
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