Talmud su Levitico 27:14

There we have stated¹⁰⁹Mishnah Temurah7:2.: “There is about gifts for the upkeep of the Temple that unspecified gifts to the Temple are for the upkeep of the Temple. Sanctification for the upkeep of the Temple falls on everything¹¹⁰Anything of value can be donated to the Temple., and me`ilah applies to what grows from it<sup>111</sup>Not only growth from seeds donated but all income from the principal are protected by me`ilah laws as is the original donation., and priests have no usufruct from it.” Rebbi Ḥanania said, this is Rebbi Eliezer’s, as we have stated: “If somebody gives his property to the Temple and in it there was an animal fit for the altar, males or females. Rebbi Eliezer says, males should be sold to those who need an elevation offering, and females be sold to those who need well-being offerings, and the revenue together with the remainder be for upkeep of the Temple¹¹²Since the Mishnah starts “if somebody gives his property,” this means it is unspecified, given to the Temple to use it as it sees fit, and R. Eliezer says that all proceeds go to the upkeep of the Temple..” Rebbi Joḥanan said, the reason of Rebbi Eliezer : If a man dedicate his house holy to the Eternal¹¹³Lev. 27:14.. How do we hold? If for a dwelling, it already is written, if the dedicator redeem his house¹¹⁴Lev. 27:15.. Therefore we hold that he dedicates his property. From here that unspecified dedications to the Temple are for the upkeep of the Temple¹¹⁵Verse 14 states that if a person dedicates his house, a priest has to determine its value. V. 15 the notes that if the donor wants to regain his house, he has to pay 125% of the value. Since it is assumed that a dwelling is always needed, the donation of a house could have been described in one sentence, combining valuation and redemption. Since the verses are split, it is understood that also property not used as dwelling is included and is given to produce money for the Temple, not the priests (in contrast to agricultural property, vv.21..