Talmud su Levitico 27:27

Rebbi Joshua ben Levi says: One does add a fifth only for the first dedication⁴⁰As a rule, any money paid to the Temple in liquidation of a personal debt is paid at the rate of 125% of the debt, the value plus one fifth from above; cf. Terumot Chapter 6, Note 1.. Rebbi Eleazar said, this is what has been stated (Lev. 27:27): “If it is an impure animal, he shall redeem it for its value⁴¹The verse continues: “its fifth he shall add to it”.;” just as an impure animal is special in that it is a first dedication⁴²An impure animal, i. e., a domesticated animal whose kind is not acceptable as a sacrifice, given to the Temple can only be an original gift, never a substitution. so for anything which is a first dedication he has to add a fifth. Rebbi Samuel bar Ḥiyya bar Jehudah⁴³An Amora of the early second generation, student of R. Ḥanina. In the Babli, he appears as R. Samuel ben Ḥiyya. in the name of Rebbi Ḥanina: If well-being sacrificial animals bought with tithe money developed a blemish and one redeemed them, he adds a fifth. Rebbi Samuel bar Ḥiyya bar Jehudah in the name of Rebbi Ḥanina: If well-being sacrificial animals bought with Passover money⁴⁴Since the pesaḥ sacrifice must be eaten by subscription, if more animals were bought before the holiday than were actually used, the remainder are automatically used for well-being sacrifices (Babli Zebaḥim7b). developed a blemish and one redeemed them, he adds a fifth. Rebbi Yudan said, one is needed and one is not needed. Rebbi Mana said, Passover is needed, well-being sacrifices are not needed⁴⁵Since tithe money is used mainly for well-being sacrifices, this is the original dedication.. You should not say that since the Pesaḥ sacrifice is changed into well-being sacrifices it is like one dedication, he would not add a fifth⁴⁶If the pesaḥ was automatically changed into a well-being sacrifice which then developed a blemish, one certainly would have to add a fifth. But in the case here the well-being sacrifice was bought with money from the redemption of a blemished pesaḥ sacrifice, one should not say that this is a second dedication exempt from the fifth..

The colleagues in the name of Rebbi Joḥanan; Rebbi Ayvo bar Nagari said before Rebbi Ila in the name of Rebbi Joḥanan. The reason of this Tanna: But if any impure animal from which no sacrifice to the Eternal may be offered¹⁵³Lev. 27:11.. Why does the verse say, impure¹⁵⁴Since no impure animal can be sacrificed, either the mention of “impure” or that of “cannot be sacrificed” seems to be superfluous.? But even impure for this denomination¹⁵⁵If an animal was dedicated in a category for which it was not appropriate, and it never could be sacrificed in that category, it never was dedicated to the altar and therefore can be redeemed.. This is difficult; about this is written, he shall stand, he shall appraise¹⁵⁶Lev. 27:12.? Rebbi Ze`ira in the name of Rebbi Eleazar did not say so but, but if any impure animal from which no sacrifice to the Eternal may be offered; anything which could be sacrificed neither here nor at any other place does not effect substitution<sup>157</sup>If “impure” really means “unfit”, e. g. cattle or sheep with a broken leg, it is not dedicated to the altar and must be redeemed with the money going for the upkeep of the Temple. However, it cannot be made to stand as required by the verse.. This excludes the female of a bird which even though it cannot be sacrificed here is fit to be sacrificed at another place. Rebbi Abbin and Rebbi Abun asked before Rebbi Ze`ira: Are there not the animals used for active or passive bestiality, which can be sacrificed neither here nor at any other place, and they effect substitution¹⁵⁸Tosephta Temurah1:12 states that dedicating such an animal, while sinful, is equivalent to dedicating an unblemished animal which after dedication becomes blemished; all rules of me`ilah do apply and it may be redeemed only after it develops a permanent bodily defect.? He said to them, also I did speak only about really impure ones¹⁵⁹B reads: “defective ones.”. This is difficult; about this is written, he shall stand, he shall appraise¹⁵⁶Lev. 27:12.?