Talmud su Levitico 27:34

⁵²This is from Ḥallah 1:9 (ח), Notes 218–223. In the Babli (Sanhedrin 6b, Bava Qamma 94a) and in Yerushalmi Sanhedrin1:1 (Notes 70–72) this is a tannaitic statement. Here, the argument is that a religious obligation, like eating mazzah on Passover, cannot be fulfilled in a sinful way. The Babli insists that not even the regular benedictions before and after eating can be recited if the food is stolen or robbed. It was stated: It is forbidden to recite a benediction over a robbed mazzah. Rebbi Hoshaia said, because of he who recites the blessing over a piece of bread blasphemes⁵³Ps. 10:3. Usually, the verse is read to mean: “Certainly, the wicked one praises his own desires; he who blesses unlawful gain slanders the Eternal! The Tosephta (Sanhedrin 1:2) explains the verse as referring to judges who do not follow the rules.. Rebbi Jonah said, that is, originally. But in the end, does he not incur a monetary obligation⁵⁴The robber certainly cannot recite a benediction for robbed food, but after he ate it he acquired the food (or if he robbed flour he acquired it by baking) and is no longer required to return the robbed piece but has to pay. In that stage, the robber seems to be in the same position as a buyer who is slow in paying and one does not understand why he should not recite grace.? Rebbi Jonah said, no sin can be a good deed⁵⁵A good deed done by immoral means is no good deed at all and no religious obligation can be satisfied in this way. He declares his first argument faulty.. Rebbi Yose said, no good deed can be a sin⁵⁶He accepts R. Jonah’s original logic.. Rebbi Ila said, these are the commandments⁵⁷Lev. 27:34.. If you did them the way they were commanded they are a good deeds; otherwise they are not good deeds⁵⁸He sides with R. Jonah’s final position against R. Yose..

¹⁵⁴Babli 7a. Rebbi Jeremiah in the name of Rebbi Samuel bar Rav Isaac: What did Mordocai and Esther do? They wrote a letter and sent to our rabbis¹⁵⁵The established rabbinate in the Holy Land, the only one authorized to decree practices valid everywhere.. So they said to them, do you accept upon yourselves these two days every year? They answered them, are not the troubles which come upon us enough, that you want to add to ours the trouble of Haman? They insisted and wrote them a second letter; that is what is written¹⁵⁶Esth. 9:29., to confirm to them this second [Purim]letter. What was written in it? They told them, if this is your fear, already it is written and deposited in Archives¹⁵⁷Greek ’αρχεῑον.: are these not written in the annals of the kings of Media and Persia¹⁵⁸Esth. 10:2.. Rebbi Samuel bar Naḥman in the name of Rebbi Jonathan: 85 Elders and among them more than 30 prophets¹⁵⁹In Babli sources: 120 Elders. were sorry about this matter. They said, it is written¹⁶⁰Lev. 27:34. Quoted in the same sense in the Babli Šabbat 104a, Yoma 80b, Temurah 16b.: These are the commandments which the Eternal commanded to Moses. These are the commandments which we were commanded by Moses’s saying. So did Moses say to us: No other prophet will reveal to you anything afterwards. And Mordocai and Esther want to introduce something new¹⁶¹Since from the middle of Chapter 9 to the end of the Scroll the rules of Purim are written to be interpreted as biblical laws. This cannot be compared to Ḥanukkah which is a purely rabbinical time of remembrance. Writing new rules of biblical status is a clear violation of the prohibition neither to add nor to subtract(Deut. 4:2). This is a sufficient reason for Sadducees to reject the scroll and the attendant questionable activities.? They did not move from there but discussed [the matter]¹⁶²Corrector’s addition in Babylonian style. until the Holy One, praise to Him, illuminated their eyes and they found it written in the Torah, in Prophets, and in Hagiographs. This is what is written¹⁶³Ex. 17:14., the Eternal said to Moses, write this in a book for remembrance. This is the Torah, as you are saying, this is the Torah which Moses put before the Children of Israel¹⁶⁴Deut. 4:44.. Remembrance are the Prophets, a book of remembrance is being written before Him for those who fear the Eternal,¹⁶⁵Mal. 3:16. etc. In a book are the Hagiographs, Esther’s word confirmed the matter of these Purim days and it was written in a book¹⁶⁶Esth. 9:32..

It was stated: It is forbidden to recite a benediction over a robbed maẓẓah²¹⁸The parallel is in Šabbat 13:3 (fol. 14a); in the Babli (Sanhedrin 6b, Baba Qama 94a) and in Yerushalmi Sanhedrin 1:1 (fol. 18b) this is a tannaïtic statement. Here, the argument is that a religious obligation, like eating maẓẓah on Passover, cannot be fulfilled in a sinful way. The Babli insists that not even the regular benedictions before and after eating can be recited if the food is stolen or robbed.. Rebbi Hoshaia said, because of (Ps. 10:3): “He who recites the blessing over a piece of bread blasphemes.²¹⁹Usually, the verse is read to mean: “Certainly, the wicked one praises his own desires; he who blesses unlawful gain slanders the Eternal!” The Tosephta (Sanhedrin 1:2) explains the verse as referring to judges who do not follow the rules.” Rebbi Jonah said, that is, originally. But in the end, does he not incur a monetary obligation²²⁰The robber certainly cannot recite a benediction for robbed food, but after he ate it he acquired the food (or if he robbed flour he acquired it by baking) and is no longer required to return the robbed piece but has to pay. In that stage, the robber seems to be in the same position as a buyer who is slow in paying and one does not understand why he should not recite grace.? Rebbi Jonah said, no sin can be a good deed²²¹A good deed done by immoral means is no good deed at all and no religious obligation can be satisfied in this way. He declares his first argument faulty.. Rebbi Yose said, no good deed can be a sin²²²He accepts R. Jonah’s logic, cf. Note 159.. Rebbi Hila said, (Lev. 27:34): “These are the commandments.” If you did them they way they were commanded they are a good deeds; otherwise they are not good deeds²²³He sides with R. Jonah against R. Yose..