Talmud su Levitico 4:1

Rebbi Zeriqan said that Rebbi Zeˋira asked: If bulls and he-goats to be burned became impure, may they be burned according to their rules¹⁰⁸If the carcasses are pure, then they have to be burned on the Day of Atonement by biblical decree, Lev. 16:27, and by practice of the Temple service at a place different from that where disabled sacrifices are usually burned (Mishnah Zevaḥim 12:5). If in impurity they follow the rules of disabled sacrifices, they can be burned only in the following night and at a different place.? What is his problem? If they became impure before the blood was poured, but if they became impure after the blood was poured¹⁰⁹Then the sacrifice is valid and does not have to be repeated even if some subsequent action would have been required which now becomes impossible. I am applying to it, at its appointed time¹¹⁰Num. 9, 2 28:2. Sifry Num. 65, 142; Mekhilta Ba 5 (ed. Horovitz-Rabin p. 17), Tosephta Pisha 4:14; Pesaḥim 6:1 Notes 9, 10, Babli Pesaḥim 66a., even on the Sabbath, at its appointed time, even in impurity. [Rebbi Yose said, there where it is written at its appointed time; you do not infer anything from it¹¹¹Since in Lev. 16 neither the expression “at its appointed time” nor an equivalent is mentioned, the argument simply does not apply in our case..]¹¹²Addition of the corrector, in good Yerushalmi language. The addition is necessary to understand R. Mana’s remark and must have been taken from a manuscript source. Rebbi Mana said, does not Rebbi Yose refrain from applying it here? He applies it to the bull of the Anointed and the Congregation¹¹³Lev. 4:1–21. Since these sacrifices can only be brought on a weekday, the only problem is that of the place of burning as given in Mishnah Zevaḥim 12:5. He will accept that they not be burned on the appointed place only if they become invalid by a cause other than impurity. {he said to him}¹¹⁴It seems that this has to be deleted..