Talmud su Levitico 5:24

Another explanation: He shall pay the whole worth and add its fifths to it⁹⁰Lev. 5:24. The plural “fifths” implies that for repeated false oaths about the same subject additional fifths are due (Sifra Ḥovah, Wayyiqra II, Parašah13:12; Babli Bava qamma103b, Bava meṣi`a54b). This disproves R. Jacob’s statement.. Rebbi Ze`ira said, it was stated thus: “He claimed a claim of loss, swore, and dedicated a sacrifice. Since if he confessed after witnesses came it would be sanctified, it is sanctified here. He claimed a claim of thief, swore, and dedicated a sacrifice. Since if he confessed after witnesses came it would not be sanctified⁹¹A reparation offering is obligatory; it cannot be voluntary. Since the rabbis hold that double restitution excludes oath and confession, no sacrifice is possible even in the case where the verse demands double restitution in any case, as for the paid keeper who falsely claimed that a thief had stolen the item (Note 74)., it is not sanctified here, but following Rebbi Jacob it would be sanctified.”

MISHNAH: How much time does one have to return it⁹⁵The defective coin which fails the standards of Mishnah 4.? In walled cities⁹⁶Greek χάραξ, χάρακος “palisade”. until one can show it to a banker, in villages until Sabbath eve. If he recognizes it, he should take it back even after twelve months, but he has only a complaint against him⁹⁷If the person who handed out the defective coin recognizes that it is the coin given out illegally, he has a moral duty to take it back even when the legal period in which he can be forced to take it back has expired. If he refuses, the injured party has the right to complain (i. e., tell about the case to other people) but has no recourse in court.. He may use it for Second Tithe without hesitation since it is only miserly⁹⁴In Temple times, Second Tithe produce was redeemed for coin which was spent on food in Jerusalem, to be eaten there in purity. Since the redemption is a transaction between a person and himself, occasionally deficient coins may be used since he knows the deficiency. But one may not collect deficient coins during the year and then use the collected coins for redemption (Ma‘aśer Šeni 2:7, Note 96).’⁹⁸After the destruction of the Temple and the disappearence of the ashes of the red cow (cf. Berakhot 1:1, Note 3) when food can no longer be eaten in purity, the coin has to be destroyed. For that purpose it even is preferable to use defective coins..
Cheating is by four oboli⁹⁹Mishnah 3., claim is about two oboli, confession is about one peruṭah¹⁰⁰The court will not impose a judicial oath unless it be a case in which the claim is at least 2 oboli and the defendant admits to owing at least 1 peruṭah:, Mishnah Šebuot 6:1.. There are five peruṭot¹⁰¹The peruṭah appears as minimal standard in five legal categories.: Confession is about one peruṭah¹⁰⁰The court will not impose a judicial oath unless it be a case in which the claim is at least 2 oboli and the defendant admits to owing at least 1 peruṭah:, Mishnah Šebuot 6:1.; a woman is preliminarily married by one peruṭah’s worth¹⁰²Mishnah Qiddušin 1:1.; one who used one peruṭah’s worth of Temple property committed larceny¹⁰³He has to pay a 25% fine and bring a sacrifice, Lev. 5:15–16.; one who finds one peruṭah’ s worth has to make it public; one who robbed another of one peruṭah’s worth and swore about it, has to return it to him even in Media¹⁰⁴Mishnah Bava qamma 9:7..
There are five fifths¹⁰⁵Five cases in which a payment of 125% of the amount is due.: He who eats heave, or heave of the tithe¹⁰⁶If he eats in error, Mishnah Terumot 6:1; Lev. 22:14, Num. 18:26., or heave of the tithe of demay¹⁰⁷This only applies to demay(produce of which it is not known whether it was tithed), but not to the heave of its tithe; Mishnah Demay 1:2, Note 67., or ḥallah¹⁰⁸Num. 15:20., or first fruits¹⁰⁹Mishnah Bikkurim 2:1., adds a fifth¹¹⁰All these cases are considered identical since each of them is called “heave” in a verse.. He who redeems his vineyard in the fourth year¹¹¹Lev.19:24, 27:31. or his Second Tithe¹¹²Mishnah Ma‘aśer Šeni 5:5; Deut.14:25., adds a fifth. He who redeems his own gifts to the Temple, adds a fifth¹¹³Lev. 27:19.. He who used one peruṭah’s worth of Temple property, adds a fifth¹⁰³He has to pay a 25% fine and bring a sacrifice, Lev. 5:15–16.. He who robbed another of one peruṭah’s worth and swore about it, adds a fifth¹¹⁴Lev. 5:24..