Talmud su Levitico 6:12

¹²³From here on there is a parallel in Horaiot 3:3, Notes 146–188 and Megillah1:12.“One arranges for another Cohen as his replacement, maybe a disqualification of his will happen.” How? Does one leave them alone together? Rebbi Haggai said, by Moses⁸Since the Chapter starts with God’s commandment to inaugurate the Tabernacle, the mention here of God’s commandment is redundant and may be interpreted as a new commandment for future generations.! If one would leave them alone together, he would kill him! Him¹²⁴Lev. 6:12; the offering of the High Priest starting with the day he is anointed for his office. Sifra Ṣaw Parašah 3(3). The singular indicates that only one High Priest can be appointed at one time. This implies that the reserve appointee for the day of Atonement cannot have the status of High Priest unless he actually is needed.. One anoints one, one does not anoint two. Rebbi Joḥanan said, because of rivalry¹²⁵He disagrees and holds that while the two could not have been anointed on the same day, they could have been anointed on different days. The rule that the back-up Cohen has lower status is practical, not biblical, as is the entire institution of the back-up..

¹⁴⁶From here on there is a parallel in Yoma 1:1 (38c l. 72 ff.).“One arranges for another Cohen as his replacement, maybe a disqualification of his will happen.¹⁴⁷Mishnah Yoma 1:1. Since the entire service of the Day of Atonement is valid only if conducted by the High Priest, a replacement must be available in case the High Priest becomes impure or otherwise incapacitated. The High Priest undergoes a week of preparation for the service, to train for a very crowded program. The question then arises whether the designated backup also has to undergo the same training, possibly at the same place.” How? Does one leave them alone together? Rebbi Ḥaggai said, by Moses¹⁴⁸In Yoma “because of”, a scribal error. “By Moses” was a preferred expression of R. Ḥaggai’s.! If one would leave them alone together, he would kill him! Him¹⁴⁹Lev. 6:12; the offering of the High Priest starting with the day he is anointed for his office. Sifra Saw Parašah 3(3). The singular indicates that only one High Priest can be appointed at one time. This implies that the reserve appointee for the day of Atonement cannot have the status of High Priest unless he actually is needed.. One anoints one, one does not anoint two. Rebbi Joḥanan said, because of rivalry¹⁵⁰He disagrees and holds that while the two could not have been anointed on the same day, they could have been anointed on different days. The rule that the back-up Cohen has lower status is practical, not biblical, as is the entire institution of the back-up..

The tenth of an ephah from the High Priest⁷¹Lev. 6:12–16.. [Rebbi Joḥanan said,]⁷²Correct addition by the corrector. he splits it and then dedicates⁷³The requirement is a tenth of an ephah daily, half in the morning and half in the evening. Since the volume of the flour is prescribed, it must be measured. R. Joḥanan must hold that the measuring vessel is not a Temple vessel which automatically dedicates anything poured into it; otherwise there would be no possibility of dedicating the two parts separately.. Rebbi Simeon ben Laqish said, he dedicates and afterwards splits it. A Mishnah⁷⁴Mishnah Menaḥot4:5. disagrees with Rebbi Joḥanan: “He brings half of it; the other half is lost.⁷⁵If a High Priest died after he had brought his morning offering and another was appointed before the evening, the second part of the first’s offering cannot be used anymore, but has to be kept to the next day and then burned outside the sacred compound as disqualified sacrifice. The second one must bring a tenth of an ephah, but only the second half may be used.” He explains it, because even the money has to be brought to the Dead Sea⁷⁶Since R. Joḥanan holds that even money set aside for the Tenth but not used has to be destroyed (Note 70), he will agree that the second half cannot be used even if not dedicated.. A Mishnah⁷⁴Mishnah Menaḥot4:5. disagrees with Rebbi Simeon ben Laqish: “It turns out that two halves are brought and two halves are lost.” And it was stated on this⁷⁷Tosephta Menaḥot7:10.: “If the first one’s, the second half should lose its shape and be brought to the place of burning.⁷⁸This text is difficult for R. Joḥanan (reading of B) and R. Simeon ben Laqish. For R. Joḥanan, why should the flour become unusable if it was not yet dedicated? The answer is given in Note 76. For R. Simeon ben Laqish, the entire flour is dedicated as sacrifice from the start; if it becomes disqualified in any way, it should be burned immediately and not need waiting for the next day.” He explains it following Rebbi Ismael, for Rebbi Ismael said, the issaron⁷⁹Since the dedication is automatic, not by his conscious act, it does not have the status of a directly dedicated animal and needs waiting for the next day. dedicates. “If a Cohen comes first to serve, he brings his Tenth and officiates himself.⁸⁰Sifra Ṣaw Parashah3(3). He has to bring the tenth of an ephah once in his lifetime, when he officiates in the Temple the first time. Lev. 6:13.” The officiating of both a High Priest and a common priest who officiated before they brought their tenth of an ephah is valid. Rebbi Mana wanted to say, if on that very day⁸¹A Cohen was appointed as High Priest on the day he first came to officiate in the Temple. Confirmed Babli Menaḥot78a. he was appointed High Priest he brings two, one for his initiation and one as daily obligation.