Talmud su Levitico 6:19

¹⁴⁶Tosephta Ḥallah 2:7–9, Babli Baba Qama 110b, Ḥulin 132b, Sifry Qoraḥ #119 (“12 in the Temple, 12 in the countryside”), Midrash Tanḥuma Bemidbar 24, Num. rabba 5(1).24 gifts were given to Aaron and his sons, ten in the Temple, four in Jerusalem, and ten in the countryside. These are the ten in the Temple: Purification offering¹⁴⁷Lev. 6:19., reparation offering¹⁴⁸Lev. 7:7., public well-being offerings¹⁴⁹Lev. 23:19. Even though this sacrifice is labelled “well-being offering”, being a public offering it is treated as most holy and must be eaten by Cohanim in the Temple precinct., purification offering of a bird¹⁵⁰While there is no separate verse commanding that the purification offering of a bird must be eaten, since the burnt offering of a bird is consumed on the altar it follows that the purification offering must be eaten., the reparation offering for suspected guilt¹⁵¹Lev5:17–18., the log of oil of the skin-diseased¹⁵²Lev 14:10,21. The unused part of the oil becomes property of the Cohen., the two breads¹⁵³Lev. 23:17., the shew-bread¹⁵⁴Lev. 24:9., the remainders of cereal offerings¹⁵⁵Lev. 2:3, 6:9–11., and the ‘omer¹⁵⁶Lev. 23:10–11.. These are in Jerusalem: Firstlings¹⁵⁷While these are sacrifices, after the blood was sprinkled on the altar wall the animal was eaten by the Cohen and his family anywhere in the city., First Fruits¹⁵⁸Cf. Mishnah Bikkurim 3:10., what was lifted from thanksgiving sacrifices and from the nazir’s ram¹⁵⁹In fact, any part lifted for the Cohen from any well-being sacrifice is for the Cohen and his entire family, to be eaten outside the Temple precinct. Cf. Lev. 7:34, Num. 18:11., and the skins of sacrifices¹⁶⁰Only of most holy sacrifices (burnt, purification, and reparation offerings); Lev. 7:8.. These are in the countryside: Heave, Heave of the Tithe, ḥallah, foreleg, jawbone, and first stomach¹²⁷Deut. 18:3., the first shearing¹⁶¹Deut. 18:4., robbery of the proselyte¹⁶²Num. 5:8. It is assumed that the only person without legal heirs is the proselyte who had no children after his conversion., redemption of the firstborn¹⁶³Ex. 13., redemption of the firstborn donkey¹⁶³Ex. 13., ḥērem-dedications, and fields of inheritance¹⁶⁴Dedicated and not redeemed; Lev. 27:16–21..

Rebbi Shammai said, a baraita implies that the remainders are obstructive, as we have stated: ²⁰⁰Babli Zevaḥim 52b, Sifra Ṣaw Pereq 3(4).“The lower ones, if given on the upper did not placate since nothing of them is brought on the upper, should you not say about the upper ones, if given on the lower they placate since something of them is brought below²⁰¹Blood of elevation and well-being sacrifices which has to be given on the walls of the altar below the walkway at half-height certainly cannot validly be given on the upper part of the walls, but blood of purification sacrifices which must be given on the horns of the altar (by a Cohen standing on the walkway) should be valid if given on the lower walls since at the end the remainder of the blood is poured on the base which is below the lower walls.? The inner ones²⁰²Blood used inside the Sanctuary, of the day of Atonement, and of the bulls of the Anointed and the community. shall prove, since some of them is given outside, but if he gave them outside²⁰³If none of the blood was brought inside, the ceremony certainly is invalid. it did not placate, since the altar did not cleanse them²⁰⁴Since the altar is the place of only the third and fourths stops in the use of the blood inside the Sanctuary., what should you say about the upper ones, if given on the lower they should placate since the horns cleanse them²⁰⁵After blood of purification sacrifices was given on the horns, what is left becomes remainder.. Since the horns cleanse them, if he gave them below it should be qualified. The verse says it²⁰⁶Lev. 6:19. The purification sacrifice except for the parts destined for the altar is eaten by the Cohanim, but only if the priest purified it, i. e., followed all the prescribed rules., that he give the blood on the upper, but not that he give in the lower.” What does it mean, “the altar did not cleanse them”? Rebbi Yose ben Rebbi Abun said, it does not cleanse them to turn them into remainders; only through the beams and the gobelins²⁰⁷Blood on the altar is invalid if from it was not previously given between the beams and on the gobelins. they become remainders.