Talmud su Levitico 6:7

From where that weaves precede presentations¹⁶Mishnah Menaḥot 5:6 states that weave always precedes presentation. One has to wonder about Rashi’s Yerushalmi text since in his commentary to that Mishnah he follows R. Jeremiah.? Rebbi Jeremiah in the name of Rebbi Pedat: They learned that from the case of the suspected wife¹⁷Since Num. 5:25 clearly prescribes first weave and then presentation.. Rebbi Yose said, the suspected wife is different because of its novelty and one cannot infer from anything that is different because of its novelty¹⁸While not in the tannaïtic rules, this is a generally recognized hermeneutical principle in both Talmudim; cf. Babli Ketubot 45a, Sanhedrin 27a. The novelty status of the suspected wife’s offering is explained in Mishnah 2:1; therefore, procedural instructions for this offering cannot imply similar instructions for the other flour offerings.. Rebbi Abun bar Ḥiyya understood it from the following¹⁹Lev. 6:7. This paragraph deals with technicalities of all flour offerings, whether they need weaving or not. Any special ceremony for certain offerings must precede the ceremonies common to all offerings.: “This is the teaching about the flour offering, present.” Where is the weave? It already preceded. Rebbi Yose said, explain it about flour offerings that do not need weaves; you cannot infer anything. Which [verse] says anything? “You shall bring,²⁰Lev. 2:8: “You shall bring the offering made from these to the Eternal; the Cohen shall bring it and present it to the altar.” “These” are flour and olive oil.
The baraita is also quoted in the Babli, Menaḥot 60b.” to include the ‘Omer flour offering in presentations. “He shall present,” to include the suspected wife’s flour offering in presentations. It is written after that²¹Lev. 2:9.: “He shall lift a fist full”; where is the weave²²Which is prescribed for the offering of the suspected wife in Num.5:25..? It already preceded.

He shall bring it¹²²Lev. 6:7, on the presentation of the High-Priest’s pan-baked breads. Cf.i 34a, before the additional sacrifices, but when he repeats you shall sacrifice even after the libations¹²³The libations of wine belonging to the daily sacrifice, preceding the additional sacrifices of special days.. There are Tannaim who state, before the libations. He who says before the libations, before the wine libations. He who says after the libations, after the libations of fine flour. ¹²⁴Babli 34a. The fine flour precedes the pan-baked breads; even though this is for the fire and that is for the fire, this is a private sacrifice¹²⁵The High Priest’s private offering, although part of the public ceremony. and the other a public sacrifice. The pan-baked bread precede the cups¹²⁶On the Sabbath, containing the incense which accompanied the shew-bread on the table in the Sanctuary.; even though this is a private sacrifice and the other a public sacrifice, this is frequent but the other is not frequent¹²⁷The wine libations accompanying the sacrifices were poured into bowls with small holes on the bottom through which the wine flowed onto the altar in sufficiently small amounts so that the wine evaporated and did not extinguish the flame.. The pan-baked breads precede the wine since this is for the fire but that is for the bowls¹²⁷The wine libations accompanying the sacrifices were poured into bowls with small holes on the bottom through which the wine flowed onto the altar in sufficiently small amounts so that the wine evaporated and did not extinguish the flame.. Cups and wine, which one has precedence? Is that not the Mishnah, incense before the wine¹²⁸Since in Mishnah 3 wine is mentioned last, and on the Sabbath one mentions the two cups containing incense with the daily sacrifice, it should be clear that incense precedes the wine.? Here for a private offering¹²⁹The only open question is how to handle incense and wine brought with a private offering., there for public offering.