Talmud su Levitico 8:34

HALAKHAH: “Seven days before the Day of Atonement,” etc. Rebbi Abba in the name of Rebbi Joḥanan understood if⁶That the separation of the High Priest from his wife for seven days has some biblical justification. A much shorter version covering both interpretations given here is in Sifra Ṣaw, Mekhilta de Milluim 37; differently Babli 2a. from the following: As he did on that day⁷Lev. 8:34, referring to the dedication of the Tabernacle, where Aaron and his sons spent seven full days, day and night, at the Tabernacle, far from their families., these are the seven days of initiation. Did the Eternal command for future generations⁸Since the Chapter starts with God’s commandment to inaugurate the Tabernacle, the mention here of God’s commandment is redundant and may be interpreted as a new commandment for future generations.. To make, this is the goat of the Day of Atonement⁹The verb עשׂה is used in Lev. 16:15 for the blood of the goat sacrificed on the Day of Atonement. The same verb also is used in 9:7 with reference to the goat sacrificed on the eighth day of dedication which happened to be the first of the first month.. Or maybe it is the goat of a New Moon? Rebbi Abba said, to atone for you, an atonement which is like the other. Since the one¹⁰The dedication ceremony, where Aaron had to bring an atoning sacrifice separate from that for his sons and the people, the other is the Day of Atonement where the same is true. is atonement of Aaron himself and his sons themselves, the other also must be atonement of Aaron himself and his sons themselves

From where the dismantlings? Rebbi Zeˋira said,⁹⁰Num. 7:1. Since on this day the princes of the tribes started presenting their sacrifices, it must be the day when Aaron and his sons already officiated, the eighth day of initiation. Since the Tent of Meeting already was erected on the first day, finishing the erections on the eighth implies some dismantling in between. it was on the day that Moses stopped erecting the Dwelling, on the day the erections stopped. Rebbi Simeon ben Laqish said, as he did on that day, did the Eternal command⁹¹Lev. 8:34. Since the verse implies that all of seven days the ritual commanded in Ex. 29 had to be repeated, including the erection of the Tent of Meeting.. Was this not already stated? One in the name of Rebbi Joḥanan ⁹²He interprets the verse differently, Note 7., and one in the name of Rebbi Simeon ben Laqish.