Talmud su Levitico 9:1

One writes Torah and Prophets together, the words of Rebbi Meïr. But the Sages are saying, one does not write Torah and Prophets together, but one may write Torah, Prophets, and Hagiographs together⁴²While the sanctity of Torah is greater than that of the other parts of the Bible, one may write an entire Bible together, but not a Torah together with the portions of the prophets read as weekly Haftarah. Babli Bava Batra13b.. Rebbi Jeremiah in the name of Rebbi Samuel bar Rav Isaac: Torah and Ḥumashim have the same sanctity. One does not split a Torah into Ḥumashim, but one turns Ḥumashim into a Torah. Rebbi Yose said, this implies that a Torah which was split into Ḥumashim remains in its sanctity⁴³Since the Ḥumashim may be put together to form a complete Torah, they could not have lost their sanctity by being split.. Rebbi Samuel bar Naḥman in the name of Rebbi Jonathan: One does not read in public from an incomplete Torah⁴⁴Babli Giṭtin60a.. But was it not stated: ⁴⁵This indicates how deficient a book may be and still be used in public. It is permitted to read in public in Genesis up to the deluge, in Leviticus up to it was on the eighth day⁴⁶Lev. 9:1., in Numbers up to it was when the Ark travelled⁴⁷Num. 10:35.? This Ursicinus⁴⁸Legate of the Emperor Gallus. set fire to the Torah of the Sennabarites⁴⁹From a place near Tiberias.. They came and asked Rebbi Jonah and Rebbi Yose, whether one may read from the scroll in public. They told them, it is forbidden. Not that it is forbidden but since they will feel so badly they will buy another one.

It is not permissible to make a scroll of the Shema‘ or of the Hallel for children,³³Extracts from Scripture may not be made for study by children. but if the scribe intends to add to it, it is permissible.³⁴From ‘but if’ to ‘permissible’ is an addition by GRA. R. Judah permits the writing of a scroll from In the beginning³⁵Gen. 1, 1. to the story of the flood,³⁶i.e. to Gen. 6, 8. In each instance the extract is a connected theme. and from the beginning of Leviticus to And it came to pass on the eighth day;³⁷Lev. 9, 1. but in the case of all the other books [of Scripture the writing of extracts is] forbidden.³⁸Only in the case of the Pentateuch were the two extracts mentioned allowed to be written for the instruction of children. V adds here, ‘if he intends to add to it, it is permitted’.

It is not permissible to make a scroll [of the Shema‘]³¹So Sof. V, 9; lacking in V here. or of the Hallel for children.³²Extracts from the Scriptures may not be written on scrolls intended for children’s instruction. R. Judah permits [the writing of a scroll] from In the beginning³³Gen. 1, 1. to the story of the Flood,³⁴ibid. VI, 8. and from the beginning of Leviticus to And it came to pass on the eighth day;³⁵Lev. 9, 1. but [in the case of] all the other books [of Scripture the writing of extracts is] forbidden.³⁶Only in the case of the Pentateuch were the two extracts mentioned allowed to be written for the instruction of children. If, however, one intends to add to them,³⁷To complete all the book. it is permissible [to write extracts from the Scriptures in scrolls].