Talmud su Numeri 5:8

¹⁴⁶Tosephta Ḥallah 2:7–9, Babli Baba Qama 110b, Ḥulin 132b, Sifry Qoraḥ #119 (“12 in the Temple, 12 in the countryside”), Midrash Tanḥuma Bemidbar 24, Num. rabba 5(1).24 gifts were given to Aaron and his sons, ten in the Temple, four in Jerusalem, and ten in the countryside. These are the ten in the Temple: Purification offering¹⁴⁷Lev. 6:19., reparation offering¹⁴⁸Lev. 7:7., public well-being offerings¹⁴⁹Lev. 23:19. Even though this sacrifice is labelled “well-being offering”, being a public offering it is treated as most holy and must be eaten by Cohanim in the Temple precinct., purification offering of a bird¹⁵⁰While there is no separate verse commanding that the purification offering of a bird must be eaten, since the burnt offering of a bird is consumed on the altar it follows that the purification offering must be eaten., the reparation offering for suspected guilt¹⁵¹Lev5:17–18., the log of oil of the skin-diseased¹⁵²Lev 14:10,21. The unused part of the oil becomes property of the Cohen., the two breads¹⁵³Lev. 23:17., the shew-bread¹⁵⁴Lev. 24:9., the remainders of cereal offerings¹⁵⁵Lev. 2:3, 6:9–11., and the ‘omer¹⁵⁶Lev. 23:10–11.. These are in Jerusalem: Firstlings¹⁵⁷While these are sacrifices, after the blood was sprinkled on the altar wall the animal was eaten by the Cohen and his family anywhere in the city., First Fruits¹⁵⁸Cf. Mishnah Bikkurim 3:10., what was lifted from thanksgiving sacrifices and from the nazir’s ram¹⁵⁹In fact, any part lifted for the Cohen from any well-being sacrifice is for the Cohen and his entire family, to be eaten outside the Temple precinct. Cf. Lev. 7:34, Num. 18:11., and the skins of sacrifices¹⁶⁰Only of most holy sacrifices (burnt, purification, and reparation offerings); Lev. 7:8.. These are in the countryside: Heave, Heave of the Tithe, ḥallah, foreleg, jawbone, and first stomach¹²⁷Deut. 18:3., the first shearing¹⁶¹Deut. 18:4., robbery of the proselyte¹⁶²Num. 5:8. It is assumed that the only person without legal heirs is the proselyte who had no children after his conversion., redemption of the firstborn¹⁶³Ex. 13., redemption of the firstborn donkey¹⁶³Ex. 13., ḥērem-dedications, and fields of inheritance¹⁶⁴Dedicated and not redeemed; Lev. 27:16–21..

MISHNAH: One who robbed from a proselyte¹¹¹Who failed to start a Jewish family. By becoming a Jew, he became a new person, no longer related to his previous Gentile family., swore to him, and [the proselyte] died, has to pay the capital and the fifth to the priests and the reparation offering to the altar as it is said¹¹²Num. 5:8: “If the man has no heirs to give the reparation to, the reparation shall be returned to the Eternal, to the priests, except for the atonement ram by which he can reach atonement.” While the sacrificial meat of the ram is eaten by the priests in the Temple courtyard, they eat from the Eternal’s table and it never becomes their property.: “If the man has no heirs to give the reparation to, the reparation etc.” If he was bringing the money and the reparation offering when he¹¹³The robber. died, the money should be given to his sons¹¹⁴His death was atonement. Since he does not need atonement after death, the money does not need to be given to the priests; it becomes part of the estate. and the reparation offering¹¹⁵If it was dedicated as such by its owner, the dedication cannot be undone. shall graze until it becomes disqualified¹¹⁶As a sacrifice, either by developing a defect or outliving its third birthday (Mishnah Parah 1:3)., then be sold, and the amount be given for voluntary offerings¹¹⁷The account from which elevation offerings were paid if otherwise the altar would have been empty.. If he had given the money to the men of the watch¹¹⁸The priests were organized into 24 watches; each watch served from one Sabbath morning to the next. The watch on duty had the exclusive rights to all emoluments accruing to priests during their term of office. when he died, the heirs cannot ask it back from them since it is said¹¹⁹Num. 5:10.: “What a man give to a Cohen shall be the latter’s.”