Talmud su Numeri 15:21

HALAKHAH: ⁶This and the next paragraphs are also in Pesaḥim 2:4 (fol. 29b).“Five kinds are subject to ḥallah”, etc. It is written (Num. 15:19): “It shall be when you eat of the bread of the Land you shall lift a heave⁷This is ḥallah which follows the rules of heave. for the Eternal.” I could think that everything⁸Since לחם can also mean “food”, cf. Gen. 47:12. is subject to ḥallah; the verse says “of the bread” and not all bread. If “of the bread” and not all bread, that might be only wheat and barley⁹Since bread is usually made from these.. From where spelt, foxtail, and oats? The verse says (Num. 15:20,21) “the first of your dough,¹⁰The expression is emphasized by repetition. One has to include every grain usable for making dough.” this includes. Does it include everything¹¹According to this argument, rice and millet for example should also be included.? Rebbi Yose in the name of Rebbi Simeon¹²This must be R. Simeon ben Laqish. R. Yose asserts that R. Ismael accepted the inference as valid; “dough” includes every bread-dough made from grains similar to the bread grains wheat and barley.: Rebbi Ismael stated this.

HALAKHAH: ¹⁸⁷This and the the following paragraphs up to Note 207 are also in Ḥallah 1:1, Notes 6–21, ח. It is written¹⁸⁸Num. 15:19.: It shall be when you eat of the bread of the Land you shall lift a heave¹⁸⁹This is ḥallah which follows the rules of heave.for the Eternal. I could think that everything¹⁹⁰Since לֶחֶם also means food in general. is subject to ḥallah; the verse says of the bread but not all bread¹⁹¹Which are the main bread grains.. If of the bread and not all bread, that might be only wheat and barley¹⁹²Num. 15:20, 21.? From where the other kinds? The verse says the first of your dough¹⁹²Num. 15:20, 21., this includes¹⁹³Not only rye, spelt, and fox grain but also rice and millet would be included.. Does it include everything? Rebbi Yose in the name of Rebbi Simeon:¹⁹⁴This must be R. Simeon ben Laqish. R. Yose asserts that R. Ismael accepted the inference as valid; “dough” includes every bread-dough made from grains similar to wheat and barley. R. Aqiba’s interpretation of these verses is reported in Sifry Num. 110. Rebbi Ismael stated this. Rebbi Jonah, Rebbi Zeˋira, Rebbi Simeon ben Laqish, in the name of Rebbi Ismael¹⁹⁵Confirmed this tradition..

What is the reason of Rebbi Ismael? (Deut. 18:4) “The beginning of your grain,” it is sufficient for the beginning to be like the grain⁵⁸More than 50% cannot be called “beginning”.. From where that he did not do anything unless he left some remainder? (Num. 15:21) “From the beginning”, not all the beginning⁵⁹Prefix מ in talmudic interpretation is partitive; Sifry Num. 110..