Talmud su Salmi 139:21

⁶⁴Tosephta 13:5 (ed. Liebermann). Babli 116a.“Gospels⁶⁵If written in Hebrew or Aramaic. and books of heretics⁶⁶Usually this is applied to Ebionite literature. But since both prayer collections and written sermons on biblical texts, both of which were condemned in precedings paragraphs, were found in the Qumran caves, it is not excluded that the notion also includes the remainder of Sadducee/Essene literature in Tannaitic times., some Tannaim say⁶⁷The Divine Name in its forms which may not be erased as listed in Megillah 71d l. 59, Babli Ševuot 35a., one tears out the Names⁶⁸R. Yose the Galilean. and burns them; some Tannaim say⁶⁹R. Tarphon., one burns them with their Names. Rebbi Tarphon said, I would hit my sons; if they came into my house I would burn them together with their Names. For if a persecutor would persecute me I would seek asylum in a pagan temple but would not seek asylum in heretics’ houses, for the worshippers of idolatry do not know about Him, how could they disavow Him? But the heretics know Him and disavow Him; about them David said⁷⁰Ps. 139:21., Your haters,o Eternal, I shall hate, etc. This homily they⁷¹R. Ismael. preached: If in order to bring peace between a man and his wife the verse commands that the Name written in holiness be erased⁷²In the ordeal which proves the innocence of a woman accused of adultery, Num. 5:23., it is only logical that the books of heretics which propagate ill will and quarrel between Israel and their Father in Heaven should be burned with their Names.”

We do not occupy ourselves with those who separated themselves from the community³³According to Maimonides (Hil. ’Ebel, I, 5, cf. Ṭur Y.D., §345) the reference is to those who discarded all the religious precepts and ceremonies of Judaism. in any respect. Their brothers and relatives clothe themselves in white, wrap themselves in white and eat and drink and rejoice because an enemy of the All-present perished; as it is stated, Do not I hate them, O Lord, that hate Thee? And do not I strive with those that rise up against Thee? I hate them with utmost hatred; I count them mine enemies.³⁴Ps. 139, 21f.

Hatred of Others. How so? This teaches that a person should not say: Love the sages, but hate the scholars; or: Love the scholars, but hate the common people. Rather, love all of them, but hate the heretics, the enticers, the bad influences, and the traitors. So, too, did David say (Psalms 139:21–22), “I will hate those who hate You, O Lord, and I will despise those who rise up against You. With the utmost hatred I will hate them. They will become my enemies.” But it also says (Leviticus 19:18), “You shall love your neighbor as yourself; I am the Eternal.” [What is the reason? Because I] created him. So if he does well by you,²I.e., if he keeps the laws of your people. you should love him. And if not, you should not love him.
Rabbi Shimon ben Elazar would say: This was meant as an great oath. “You shall love your neighbor as yourself; I am the Eternal.” I created him, so if you love him, I can be relied upon to give you great reward. And if not, I am the judge who will punish you.