Talmud su Salmi 105:44

Rebbi Simon in the name of Rebbi Joshua ben Levi says: If someone did not mention Torah in the benediction on the Land³⁰⁴Since the Talmud started discussing required topics of otherwise personal texts, they continue with a discussion of the relevant parts of Grace. The benediction of the Land is the second benediction, and that on Jerusalem the third. The parallel in the Babli (Berakhot 48b) is a Tannaïtic text in different order. The Amoraïc text of the Yerushalmi is in strict chronological order: R. Joshua ben Levi of the very early second generation, R. Abba bar Aḥa of the second, and Rebbi Ilaï of the third generations. The second statement of R. Abba bar Aḥa is attributed by the printed editions and most Medieval authors of the Babli to Rebbi Eliezer but in the Munich ms. to Rebbi, as in the Yerushalmi. The first statement is attributed to an otherwise unknown Tanna Naḥum the elder. The statement of R. Joshua ben Levi is attributed to Rebbi Yose (ben Ḥalaphta) but without the verse that gives the reason. The Yerushalmi gives a statement of Amoraïm, not to claim that the required topics were introduced by Amoraïm (that is quite obvious from the mention of Rebbi), but in order to point out the Scriptural basis and to fix the exact place where Torah has to be mentioned in Grace. one tells him to repeat. What is the reason? (Ps. 105:44) “He gave them the lands of peoples”; why? “That they should keep His decrees and preserve His teachings.” Rebbi Abba ben Rebbi Aḥa in the name of Rebbi: If one did not mention the covenant in the benediction on the Land or the kingdom of David’s dynasty in “Builder of Jerusalem”³⁰⁵The old doxology of the third benediction was: “Praised be You, o Eternal, Builder of Jerusalem.” The final adoption of the text “He Who in His mercy builds Jerusalem” is on the authority of Shulḥan Arukh, cf. The Scholar’s Haggadah, p. 357–358., one tells him to repeat. Rebbi Ilaï said: if he said “He Who consoles Jerusalem”³⁰⁶In the text, not in the final sentence., he did his duty.