Talmud su Salmi 11:3

²⁸The following two paragraphs are also in Taˋaniot 1:6 (נ); in a slightly different order it is copied in Raviah §495 (vol. 2, p. 119). Everything they made dependent on usage. If women use not to work after the end of the Sabbath, it is no [{legitimate} usage]; until the end of the seder²⁹The additional prayer at the end of the evening service at the end of the Sabbath. it is [{legitimate} usage]. On Monday and Thursday³⁰Which were common fast-days of the pious in Palestine (cf. L. Ginzberg, Genizah Studies in Memory of Doctor Solomon Schechter, vol. 1, p. 483, §6.), it is no [{legitimate} usage], to the end of the fast-day prayers it is [legitimate] usage. On the day of the willow twigs³¹The Seventh Day of Tabernacles. Since the following day is a holiday, it is appropriate that the preparations be finished by the time of the afternoon prayers. it is not {legitimate} usage, after afternoon prayers it is {legitimate} usage. On the day of the New Moon it is {legitimate} usage. Rebbi Zeˋira said, if women use not to weave³²Between the first and the tenth of Av. from the start of Av it is {legitimate} usage, for the šetiah stone stopped to exist³³The stone in the Holiest of Holies in the Temple.. What is the reason? For the woofs will be torn down³⁴Ps. 11:3. If read as the foundations will be torn down it is appropriate for the anniversary of the destruction of the Temple..