Talmud su Salmi 115:78

HALAKHAH: Rebbi Joḥanan said, why are they called nĕmūšōt, because they come at the end⁵In the Babli (Baba meẓi‘a 21b), this explanation is given in the name of R. Simeon ben Laqish. The feminine form both of the noun and the verb may indicate that the late collectors were mainly women. The use of the masculine later in the same context may be irrelevant since the Yerushalmi in general prefers the masculine singular for all genders and numbers.. Abba Shaul used to call them “gropers.” Some formulate in the Mishnah nĕmūšōt, some formulate mĕšūšōt. He who says nĕmūšōt, because they come at the end. Those who say mĕšūšōt, because they grope to come. Rebbi Ḥuna in the name of Menaḥem⁶Probably Rebbi Menaḥem, a student of R. Joḥanan and R. Simeon ben Laqish.: Rebbi Joḥanan ben Nuri⁷Tanna of the third generation, a student of R. Eliezer and colleague of R. Ḥalaphta, the father of R. Yose. On the recommendation of R. Joshua, Rabban Gamliel later appointed him overseer of the Academy of Jabneh. He is the paradigm of the God-fearing poor. used to go out with the second wave of seekers and returned with his needs for the entire year.

⁵This text is a slightly enlarged copy of a text in Berakhot 2:4 (Notes 183–185) referring to the Mishnah which states that reading the Shema not in the sequence of its verses is not fulfilling one’s obligation. Rebbi Jonah said that Naḥman bar Ada stated; Rebbi Yose said that Naḥman the Old stated: They shall be⁶Deut. 6:6., they shall be unaltered⁷Understanding the verb “to be” as “to stay, to exist”.. We have stated: “The same holds for Hallel and reading of Shema⁸Word to be deleted in this context; it belongs to the text of Tosephta 2:1. the Scroll.” One understands this for the Scroll since it is written, as in their writing. But for Hallel, since it is written, from sunrise to sunset may the Name of the Eternal be praised⁹Ps. 113:1.? The Name of the Eternal is praised from sunrise to sunset. What can you understand from that¹⁰If there is no difference between East and West, earlier and later, as declared at the start of Hallel, why should it be important that the Psalms be recited in order? Differently in the Babli 17a, Pesaḥim 118a.? Rebbi Abun said, still it is said in order. When Israel left Egypt¹¹Ps. 114:1., in the past, not for us, Eternal, not for us¹²Ps. 115:1., in current generations, I loved, truly the Eternal listened to my voice¹³Ps. 116:1. in the days of the Messiah, bind the holiday sacrifice with ropes¹⁴Ps. 118:27. in the days of Gog and Magog, You are my God and I shall thank You¹⁵Ps. 118:28., in the future world.

“Dried up is disqualified.” Rebbi Abbin in the name of Rebbi Jehudah bar Pazi: The dried-up is disqualified because the dead ones cannot praise the Eternal²²Ps. 115:17.. It was stated in the name of Rebbi Jehudah, “the dried up one is qualified. Rebbi Jehudah told them, do they not have their sons inherit their lulavim in the port cities overseas²³Northern ports in countries without palm trees, where it may be impossible to get a new lulav every year. כרך is Greek χάραξ “palisade”. Tosephta 2:9, Babli 31a/b.? They told him, one does not make inferences from emergency situations.” They asked before Rebbi Avinna, if its fringe was dried up²⁴If the top leaves were wilted., what? What is the difference to when its head was chopped off? He told them, the first is splendor²⁵While “splendor” is mentioned only for the fruit of the splendor tree, if at all possible the entire bundle has to look its best., the second is not splendor.

This is fine for the Esther scroll since it is written there (Esther 9:27): “As they are written”¹⁸³The verse reads: “The Jews confirmed and accepted for themselves, not to be cancelled, that they would observe these two days as they are written and it its time, every single year.” Hence, the scroll must be read as it is written.. But for Hallel, since it is written (Ps. 113:3): “From sunrise to sunset, may the name of the Eternal be praised?”¹⁸⁴Since there is no difference between East and West, there should be no difference between before and after. What can you understand from that? Rebbi Abun said: It also is written in order. (Ps. 114:1) “When Israel left Egypt” in the past. (Ps. 115:1) “Not for us, o Eternal, not for us” in the present¹⁸⁵In the much more detailed parallel passage in the Babli (Pesaḥim 118a), this sentence is applied by Rebbi Yoḥanan either to the oppression by hostile governments or to the sufferings preceding the coming of the Messiah. That may be the meaning of the sentence here also. Alternatively, the psalm is interpreted there as the song of Hananiah, Mishael and Azariah in the fiery oven.. (Ps. 116:1) “I loved, truly the Eternal listened to my voice” in the days of the Messiah. (Ps. 118:27) “Bind the holiday sacrifice with ropes” in the days of Gog and Magog¹⁸⁶In the celebration after the final defeat of the forces of evil. In Midrash Tehillim, Ps. 118:24 “This is the day the Eternal made, let us rejoice and be happy on it” is taken to describe the time when one can be sure that the deliverance will not be followed by another oppression.. (Ps. 118:28) “You are my God” in the future world.

Rebbi Ze`ira said, if it were written, “like them should be their worshippers”, that would be difficult; the sun’s worshippers like the sun, the moon’s worshippers like the moon¹⁰³To compare people to sun and moon would be praise.? But, like them should be their makers¹⁰⁴Ps. 115:8. This clearly refers to idols and their makers.. Rebbi Mana said, if it were written, “like them should be their worshippers”, it would not be difficult, as it is written¹⁰⁵Is. 24:23., the moon will be ashamed and the sun abashed. Rebbi Naḥman in the name of Rebbi Mana: In the future, an idol will come, spit in the face of its worshippers, make them ashamed, and disappear from the world. What is the reason? All worshippers of statues will be ashamed¹⁰⁶Ps.97:7. This homily ends the part of the Tractate devoted to idols.. Rebbi Naḥman in the name of Rebbi Mana: In the future, an idol will come, bow down before the Holy One, praise to Him, and disappear from the world. What is the reason? Bow down before Him, all gods¹⁰⁶Ps.97:7. This homily ends the part of the Tractate devoted to idols..