Talmud su Salmi 116:1

⁵This text is a slightly enlarged copy of a text in Berakhot 2:4 (Notes 183–185) referring to the Mishnah which states that reading the Shema not in the sequence of its verses is not fulfilling one’s obligation. Rebbi Jonah said that Naḥman bar Ada stated; Rebbi Yose said that Naḥman the Old stated: They shall be⁶Deut. 6:6., they shall be unaltered⁷Understanding the verb “to be” as “to stay, to exist”.. We have stated: “The same holds for Hallel and reading of Shema⁸Word to be deleted in this context; it belongs to the text of Tosephta 2:1. the Scroll.” One understands this for the Scroll since it is written, as in their writing. But for Hallel, since it is written, from sunrise to sunset may the Name of the Eternal be praised⁹Ps. 113:1.? The Name of the Eternal is praised from sunrise to sunset. What can you understand from that¹⁰If there is no difference between East and West, earlier and later, as declared at the start of Hallel, why should it be important that the Psalms be recited in order? Differently in the Babli 17a, Pesaḥim 118a.? Rebbi Abun said, still it is said in order. When Israel left Egypt¹¹Ps. 114:1., in the past, not for us, Eternal, not for us¹²Ps. 115:1., in current generations, I loved, truly the Eternal listened to my voice¹³Ps. 116:1. in the days of the Messiah, bind the holiday sacrifice with ropes¹⁴Ps. 118:27. in the days of Gog and Magog, You are my God and I shall thank You¹⁵Ps. 118:28., in the future world.

MISHNAH: When the first group left, the second entered; when the second left, the third entered. Like the arrangement for the first, so is the arrangement for second and third. They read the Hallel²⁰⁶Ps. 113–118, sung by the Levites (cf. Note 188).; when they finished they repeated, after they repeated they tripled, even though they never tripled. Rebbi Jehudah says, during the existence of a third group they never reached I am loving; truly the Eternal listened to my voice²⁰⁷Ps. 116:1, since its people were few.

HALAKHAH: ²⁰⁸Mishnah Taˋaniot 3:14, about a fast in a year of drought which was cut short by rainfall. The text is Halakhah 3:14 in Taˋaniot (ו). There, we have stated: “They went, ate, and drank. In the evening they returned and red the Great Hallel.” What is the Great Hallel? Rebbi Pamakh in the name of Rebbi Ḥaninah; Give thanks to Almighty God²⁰⁹Ps. 136. Babli 118a.. Rebbi Joḥanan said, on condition of who stand in the Eternal’s house²¹⁰Ps. 135 as introduction to Ps. 136.. Why these two chapters? Because rainfall is included in them. In the opinion of Rebbi Joḥanan it is understandable, for it is written²¹¹Ps. 135:7., He brings up vapors from the ends of the earth. How is it for Rebbi Ḥaninah? Because it is written²¹²Ps.136:25., He gives nourishment to all flesh; Truly, His kindness is forever. Rebbi Abba, Rebbi Simon, both are saying, ours²¹³Ps. 113–118.. Rebbi Joshua ben Levi said, ours. Bar Qappara said, ours. Bar Qappara follows his opinion, as it was stated: “during the existence of a third group they never reached I am loving; truly the Eternal listened to my voice, my supplication, since its people were few.” Bar Qappara stated, this is the Great Hallel. A patrician stood before the Ark²¹⁴To be the reader in a service of thanksgiving for rain relieving a drought.; he said to them, repeat after me what I am saying. This implies that it is not ours²¹⁵If it were the regular Hallel, the congregation would not repeat the verses but answer every half-verse with “Hallelujah” (cf. Šabbat 16, Note 59).. Rebbi Mana said, it is ours. The miracle was great; therefore he said to them, repeat after me what I am saying²¹⁶Because of the extraordinary nature of the event, he changed the usual response to repetition of the entire Hallel..