Talmud su Salmi 128:3

It was stated¹⁴¹Tosephta Kilaim 1:10.: “One does not graft olives on the stem¹⁴²Explanation of Rashbam to Babli Baba Batra 62b. Explanations of the Mayence commentary, “a row of date palms,”and of R. Saul Lieberman, “branch of a date palm.” Literally: “One does not make an olive tree ride on the vehicle of a date palm.” of a date palm because that would be tree on tree.” Rebbi Yudan asked, does that not disagree with Rebbi Levi¹⁴³The sermon is brought in Midrash Tehillim 128(4), in the name of R. Joshua ben Levi. Since R. Levi was a professional preacher, the attribution to him is more convincing. The objection here is not to the sermon but to its underlying hypothesis; one cannot object to sermons.? “(Ps. 128:3) ‘Your wife be like a fruitful vine on the sides of your house, your sons like saplings of olive trees around your table.’ Just as olive trees are not subject to grafting¹⁴⁴Meaning that one does not graft olive trees since nothing could be gained by it., thus in your sons shall not be found any flaws¹⁴⁵Neither should your sons be of uncertain paternity, or from an unlawful wife, nor should they have such problems in their families..” But here it follows that there are flaws in them¹⁴⁶If olive trees can be grafted onto something else, your sons could be grafted on you.. There is a difference here, because in the end it¹⁴⁷The sap from the date palm stump. will sweeten its fruit. Similar to that, Rebbi Simeon, the son of Rebbi¹⁴⁸The second son of Rebbi, colleague of R. Ḥiyya. In his will, Rebbi appointed his older son, Gamliel, as political head, and his younger son as ḥakham, the final halakhic authority., used to water his peach tree with cooked wine¹⁴⁹Pasteurized grape juice without alcohol. in order to sweeten its fruit.