Talmud su Salmi 130:1

MISHNAH: After they stood to pray they place before the Ark an old knowledgeable man who has children but his house is empty⁷³He has to be poor but must be knowledgeable enough to be able to recite all prayers without slowing down or interruption, and must have young children who are dependent on him. so that his mind should be concentrated on prayer. He recites before them 24 benedictions, eighteen of the daily prayers and additional six. These are they, Zikhronot and Shofarot⁷⁴The two additional benedictions in the musaf prayer of New Year’s Day; each one accompanied by the blowing of the shofar. The text of each addition is followed by an invocation and a doxology as spelled out in Mishnaiot 4–10.. To the Eternal in my straights⁷⁵Ps. 120.. I lifted my eyes to the Mountains⁷⁶Ps. 121.. From the depths I called on You, Eternal⁷⁷Ps. 130.. Prayer of the poor who is fainting⁷⁸Ps. 102.

Rebbi Idi in the name of Rebbi Simeon in the name of Rebbi Yoḥanan¹⁴⁷These are the correct names, appearing in the parallel in Megillah 1:9 and in the Rome ms. here. The parallel in the Babli (Berakhot 10) is aatributed to Rebbi Yose ben R. Ḥanina in the name of the Tanna Rebbi Eliëzer ben Jacob. Venice print: ר׳ אידי בר׳ שמעון בשם ר׳ יוסה.: No man should stand at an elevated place and pray. What is the reason? Rebbi Abba the son of R. Pappai¹⁴⁸It seems that the name must be “son of Rebbi Pappai”; the Galilean Amora Rebbi Abba lived a generation before the Babylonian Amora Rav Pappi, one of the successors of Rava. said: (Ps. 130:1) “From the depth I call on You, o Eternal!”

Rebbi Aḥa the son of Rebbi Simeon³¹³As noted, read: R. Idi in the name of R. Simon (ben Laqish). in the name of Rebbi Joḥanan: No man should stand at an elevated place and pray. What is the reason? Rebbi Abba the son of R. Pappai said: From the depth I call on You, Eternal!³¹⁵Ps. 130:1. Rebbi Ada bar Simeon in the name of Rebbi Joḥanan said: No man should pray when he has an urge to go to the bathroom. What is the reason? Israel, prepare yourself before Your God.³¹⁶Am. 4:12. Rebbi Alexandri said: Watch your feet when you go to God’s house³¹⁷Eccl. 4:17.; watch yourself from the drops that drip from between your feet. That means, for urine. But for defecation, if he can bear it, let him bear it. Rebbi Jacob bar Abiah in the name of Rebbi Aḥa: Watch your feet when you go to God’s house; watch yourself when you are called to God’s house that you should be pure and innocent. Rebbi Abba said: Your fountain shall be blessed³¹⁸Prov. 5:18., your being called to the grave shall be blessed. Rebbi Berekhiah said: A time to be born and a time to die³¹⁹Eccl. 3:2., hail to the man whose hour of death is like the hour of his birth; just as at the hour of his birth he was innocent so at the hour of his death may he be innocent.