Talmud su Salmi 16:10

HALAKHAH: What does he say when he enters¹²⁶The text in the Babli (28b) is similar in content but different in formulation. The manuscripts of the Babli and the quotes in Medieval authors differ widely in language.? May it be Your pleasure, o Eternal, my God and God of my fathers, that I should not be offended by my colleagues and my colleagues should not be offended by me; that we should not declare impure that which is pure, nor declare pure what is impure; that we should not forbid that which is permitted, nor permit what is forbidden and I would be ashamed in this world and the world to come. What does he say when he leaves? I thank You, o Eternal, my God and God of my fathers, that You ordained my lot with those who sit in the house of study and in synagogues and You did not ordain my lot in theaters and circuses¹²⁷This does not imply that Rebbi Neḥonia accepted the doctrine of predestination as conjectured by L. Finkelstein (מבוא לפרקי אבות ואבות דרבי נתן, ניו יורק תשי״א, נספח ב).. For I toil and they toil, I am diligent and they are diligent. I toil to inherit the Garden of Eden, but they toil for the pit of destruction as it is said (Ps. 16:10): “Certainly, You will not abandon my soul to the pit, You will not let Your pious ones see destruction.”

Anyone who causes others to do good, his own sins will not overtake him. For it cannot be that his students will inherit the World to Come while he himself goes down to Sheol, as it says (Psalms 16:10), “For you will not abandon me to Sheol.” And anyone who causes others to sin, no amount of repentance will ever help him. For it cannot be that his students go down to Sheol while he himself inherits the World to Come, as it says (Proverbs 28:17), “A person with blood on his hands will go down into a pit.”